Archive for October, 2009

Is Hell Real?

Thursday, October 29th, 2009

It is easier for people to generally believe in the reality of heaven while avoiding the contemplation of the pitfalls of a hellish realm of existence for departed souls. The hell factor is a controversial subject which people try to avoid discussing and it is often treated with skepticism when taken seriously. The negative aspect of viewing hell by avoiding a non personal view usually comes as a response of indifference due to the possibilities of our individual accountability therefore this reaction is a defensive mechanism of self preservation.

Some people deal with hell by playing the game of ignorance like Schultz on Hogan’s Heroes who would emphatically state “I know nothing” when it was his job to secure knowledge and yet by his statement he attempted to rid himself of responsibility by this claim of ignoring the obvious. This wouldn’t get him off  the hook with the commandant nor will it bring us innocence before an all knowing God likewise.

The other group perhaps they know but by silencing the static of judgement in tuning off or turning down any resources that represents  biblical christianity is only a way for them to cope temporarily by escaping in dealing with the inevitable. Just watch a group of guys squirm and how fast they change the channel if a religious program comes on that has any preaching about sin. You might think they were watching a “quick draw” western based on their efficiency in handling the remote.

Anyway when dealing with sin and judgment there are warning signals that have a clear and distinct alarm system that is to awaken our conscious towards God in alerting us to the danger of eternal punishment Romans 2:14-16, 1John 4:18.

Whether we try avoiding the  alarm by ignoring its erratic modulation’s or by throwing it across the room out of irritation, it still does not remove the fact that it is time to get up .

The alarm clock like the internal noise of our conscious resonates attempting to wake us up to our moral condition and eternal destiny. We may try to counter respond to these impulses through ignorance or resistance in trying to remove the annoyance of this persistent bong yet this chime     will not be completely silenced until we no longer wake up to this life.

People have  a difficult time in believing the biblical descriptions of hell as something that would accurately be portrayed as a horrendous place of eternal torment and condemnation and it has caused people to formulate their own reality to hell.

Individuals  have removed the concept of hell altogether by declaring its non-existence or by stating if it does exist then it occupants are Satan and his entourage of demons along with the Hitler’s of our societies.

Others downplay its horrific scenes as something to be desired like a  “big party.”

Some take  a less serious view of its recourse by seeing it as only a temporal realm of intermediacy such as a purgatorial existence or maybe as a flash fire of flesh such as annihilation.

I recently watched a documentary on this concept of heaven and hell as related to near death experiences and based on the testimony of some of these secular and religious researchers they agreed that these subjects that they viewed and interviewed where having real experiences based on their perception and this death event could not be conclusively explained by preconceived expectations of death or by the hallucinatory agents of brain chemicals.

One of the secular researchers ruled out psychological interference as well because he thought it was counterproductive to fantasize about hell when you were dying.

Most of these near death experiences are becoming more frequent now due to the technological advances of reviving people and it is said that there are about 12-15 million Americans alone who have had these experiences.

One commentator says that most people undergo a religious transformation after these close encounters with death and hallucinations alone can not account for for these kind of changes.

Another researcher had done his work internationally interviewing over 300 cases and his research had indicated a consistency of testimony of  both the hellish and the heavenly descriptions as one would find in the biblical text.

As we approach the pagan festival of Halloween many people treat death/hell like they treat this holiday. Sometimes people don’t understand or care to understand about the reality of the spiritual realm behind this Satanic celebration. For them it is just a harmless game of fun  and yet like death there can be a reality and a hidden demonic element that masks itself from our plain view and “tricks” us into being deceived by thinking that the realm of Satan, demons, and hell are only the inventions of Hollywood and preachers.

Hell becomes trivialized and commercialized and before to long it no longer haunts our minds but rather it morbidly becomes desirous in establishing these new evil role models making “Harry Potter” out to be a hero or a desirable character.

In spite of this there are some who want to seriously consider the knowledge of the after life or  at least they are curious about it and this has led to the releasing of the popular books, 90 minutes in heaven and 23 minutes in hell.

I personally know a couple of close friends that had a NDE in which they experienced heaven and one lady was so awestruck by the experience that she didn’t want to come back and I remember her telling me how that her husband could not understand why she didn’t want to return to her earthly life with him and this same testimony coincides with the other people that were being interviewed on this program likewise.

The other person that I know was a pastors wife who had visited  heaven and had seen and talked to Jesus.

In many of these spiritual encounters people have claimed to have seen things that were associated with the apocalyptical literature of both the Old and New Testaments.

One other bit of evidence that substantiates these Near Death Experiences is that these people are quite in touch to the details of what is going on around them in the room while they are in a  comatose state. They can even describe details of what is going on outside of the room as their spirit is leaving their bodies. Also they were seeing and experiencing things even beyond their own mindset and exceptions which was unexplainable as well.

The secular researchers were not conclusive in their findings on this matter as they were not able to explain or pinpoint  how these people had experienced these things when it went beyond their  human capacity for experience or perception. I believe this then leaves the door open to discuss the realm of the supernatural.

So in venturing forward on this quest of life after death lets see what the bible says about hell. The word for “hell” is the Hebrew word “sheol” as found in the Old Testament. This word can be used broadly and can generally apply to the grave, pit, and the natural realm of physical degradation. It can also be used to describe the abode of the dead or a shadowy or obscure kind of  existence.

More specifically what I am interested in describing to you is not just the physical process of death which we pretty much understand  but the spiritual plane which based on these researchers is a reality that is just as real for those who have experienced these NDE’s.

The Old Testament does not give us many clues as compared to the New Testament record which makes it more definable and descriptive in the way of terms.

The prophet Daniel sets the stage for the concept of the after life in Daniel 12:2 2 Multitudes who sleep in the dust of the earth will awake: some to everlasting life, others to shame and everlasting contempt.

So this speaks of not just the afterlife but of the concept of the “physical resurrection” which is beyond the scope of this blog but was believed by Jews and Christians as evidenced by the ossuary boxes that you find in ancient Israel which would contain the bones of the deceased. The resurrection is to be the final act of salvation of which Jesus himself has already participated in as a type of first fruits from the dead. Somehow mysteriously these resurrected bodies will be apart of our fixture of being at a final point in the consummation of human  history which for the Christian is one of the concluding acts of redemption.

Anyway back to Daniel what begins to emerge here is the concept of “eternal” life versus “everlasting” contempt. It may be easy to visualize an eternal home of bliss but the rules must equally apply bilaterally with the synonymous words of eternal and everlasting otherwise this scripture becomes a contradiction of terms.

Under the old covenant economy the view for sheol is seen as a habitation of both the righteous and the ungodly that are held in a state of being with a chasm drawn between these two existence’s. One is referred to as Abraham’s bosom where the righteous dwell and the other is a place of torment. This is best displayed with the description Jesus gives to us in the gospel narratives which describes  to a limited extent these eternal holding places which we will discuss more about later.

We get some secondary clues from the OT/NT that show some indication of the afterlife as quoted by Jesus in Matthew 22:32 concerning Exodus 3:6  where God says that I am the God of Abraham, Isaac and Jacob and Jesus concludes that He is the God of the living and not the dead which shows that there is a continued state of existence beyond the physical boundaries of this life.

Also in the Old Testament it refers to God gathering people to their fathers at the moment of death such as in 2kings 22:20.

We see the prophet Samuel as one who had come up from the ground to address Saul in 1Samuel 28:11-15

Also there are references to the “book of life” as those who will enter into eternal life and those who were not written or had been removed “blotted out”  which referred to eternal damnation. We see these references in both the Old and New Covenant passages such as found in Psalms 69:28, Exodus 32:33,  Phillipians 4:3, Revelation 3:5,13:8, 17:8, 20:12-15, 21:27.

Now the New Testament develops a fuller expression to the concept of hell and the righteous abode in which Jesus gives us a preview of these habitations as related to the story about the “Rich man and Lazarus” as found in Luke 16:19-31.

The rich man and Lazarus are dwelling in two conflicting environments with a gulf fixed between them as a barrier that could not be crossed. One location was contrasted with the other as it describes the rich man as being in torment, thirst, and in the agony of fire while Lazarus’ state of existence was a place of comfort.

Other descriptive words that Jesus and His apostles speak of when referring to hell, which according to the greek language of the New Testament would also include the use of the words hades or genna, are referred to in Matthew 3:12 as an unquenchable fire,  Mt 8:11 it describes outer darkness, weeping and gnashing of teeth, Matthew 13:42 it is a fiery furnace, Mt 18:8 eternal fire, 2 Thessalonians 1:9 as everlasting destruction, Rev 14:10-11 as the torment that rises for ever and ever, Revelation 19:20 depicts a fiery lake of burning sulfur and in Revelation 20:10 they will be tormented day and night for ever and ever.

The concept of purgatory does not exist in any of the canonical books as recognized by Christians or Jews.

Nor does the bible speak of “reincarnation” as the scripture says that a man dies once and then he faces the  judgement Hebrews 9:27. Neither does the bible promote “soul sleep” which confuses the physical resurrection with the reality of a spiritual state at the moment of death 2 Corinthians 5:8 says that to be absent from the body is to be present with the Lord.

These people in the NDE’s immediately went into a place or a presence as described as either heaven or hell rather than a state of nothingness and in addition to this they possessed a spirit type of body. Also these NDE’s say nothing about coming back in a reincarnated form either.

I think one of the main  problems we have in accepting the biblical references to Hell is that our God concept is mis-referenced. We reason that if there is a just God who is completely good then how can he allow people to suffer eternally which doesn’t seem logical or reasonable in making any kind of sense. Yet it is equally unbelievable to think of a person obtaining eternal life based on merely the mercy of God’s free gift of grace without merit in spite of our sinful but redeemed lives.

The original intent of this hellish habitation was to be an abode  for the Devil and his angels and it was never intended for human occupation but know it is given over to all of God’s avowed enemies in the afterlife Matthew 25:41. If God is unwilling to preserve the fallen angelic host, in which we are made a little lower than, then how will we fare if we rebel against God likewise.

If our personal goal to life is a Godless existence then shouldn’t we expect to get what we desire and shouldn’t this desire be consistent beyond the realm of  this life in experiencing the next.  Why should you want God to impose Himself on you in the sweet by and by when you don’t want his influence in the here and now.

One of the resounding themes off this semi-secular program on NDE’s is that you die like you live and I say that pretty much sums up the reality on the other side of the fence.

Satans domain is antithetical to  God’s rule. God is light and hell is darkness. Hell is sorrowful and in heaven sorrow is abolished. God is love while hell is full of hatred. In heaven there is peace while hell is filled with violence, suffering, and torment.

Its funny how we want the benefits of heaven without reciprocating thanks to Him as our creator Romans 1:21. Is God to be treated like a cosmic wh-re? Using Him for the benefit of our pleasure while avoiding the responsibility of a relationship or better yet maybe we feel God owes us one.

If a persons commitment here on planet earth is a Godless existence which is diametrically opposed  to God’s  heavenly rule and reign and presence then why should a person expect to have a heavenly outcome with a God that all of their lives they have purposely avoided. Why blame God for our own position and destination when we had a choice that was easily attainable.  In Matthew 11:28-30 Jesus says 28 “Come to me, all you who are weary and burdened, and I will give you rest. 29 Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. 30 For my yoke is easy and my burden is light.”

So what are these people like who will taste hell? Are they merely the dregs of society such as death row inmates, serial killers,rapists and pedophiles. Yes, but there is a much larger audience that  Jesus is addressing as  in Matthew 7:13,14 13 “Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it. 14 But small is the gate and narrow the road that leads to life, and only a few find it..

Rev 21:8 assigns hell to the cowardly, the unbelieving, the vile, the murderers, the sexually immoral, those who practice the magic arts, the idolaters and all liars will have their place in the fiery lake of burning sulfur.

1 Corinthians 6:9-10 gives an another list of hells inhabitants stating;Do you not know that the wicked will not inherit the kingdom of God? Do not be deceived: Neither the sexually immoral nor idolaters nor adulterers nor male prostitutes nor homosexual offenders 10 nor thieves nor the greedy nor drunkards nor slanderers nor swindlers will inherit the kingdom of God. 11 And that is what some of you were. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus and by the Spirit of our God.

In spite of our transgressions this seemingly paradoxical situation involving sin and judgment has now evolved to the beautiful side of redemption which counteracts the effects of  these vile and wicked actions which ultimately would have earned them a spot  in the confines of hell but now these people have been gloriously translated by means of God’s forgiveness and a changed lifestyle apart from there previous way of life.

If you feel you haven’t crossed over the property line as trespassing on God’s righteousness then perhaps  we ought to look where we are standing as in Romans 6:23.

Sin is not categorized in this scripture and therefore sin is a common denominator in the equation of life as there are none who are righteous which seems to be pretty much an inclusive and universal statement.

We often trivialize our transgressions and therefore we underestimate the consequences of sin to be less than serious and critical and though everyone else’s mountain of sin may seem to dwarf our small pile of “mistakes”  your little stack may be insurmountable according to yet another person’s standard of trivial “accidents”.

Whether it is a little sin or a major sin it still carries the title of sin. Whether you steal a penny or a dollar it doesn’t matter because you are still a thief. Whether you tell one lie or million you are still a liar. We try to diminish our guilt by comparing ourselves to others.

Finally no matter what we do to showoff our “meritorious deeds” before a Holy God, He is the Judge of the universe as one who discerns mens hearts and thoughts. You can never earn justification through your acts alone and the bible compares our righteousness deeds to menstrual cloths as spoken of in Isaiah 64:6. Our works will never be good enough to keep from polluting God’s heavenly existence and dwelling. God has two realms for sin. One is the unregenerate earth and the other is hell and unless you are cleansed from sin you will in no way be allowed to hang your dirty laundry in heaven.

I don’t mean this disrespectfully but Jesus didn’t just die for the “H-ll” of it. His purpose for His incarnated state was to represent man by dieing on our behalf in taking the guilt and penalty of sin. If  we could of achieved it on our own merit by earning heaven then Christ died needlessly Galatians 2:21. A deeper look to the offense of condemnation is not only in our violation of God through sin but by shunning God’s redemptive work of salvation in the Messiah by rejecting His Son John 3:18.

One of the greatest crimes of all is to wave before God our works as a “morsel” offering versus the complete and efficacious offering of Jesus which fully satisfies God’s righteous requirements for a sacrificial offering and anything less is obscene in the eyes of a Holy God.

Remember it only took one “small” act of disobedience in the Garden to bring in a “great” flood of evil upon all of mankind thus bringing a curse to  all men. So how has your transgressions measured up to Adam’s “slip”. Are your transgressions “supersized” or “insignificant” in comparison. You be the judge.

Now getting back to the question of hell. Many people when they don’t agree or like the biblical text then they associate the content of scripture as being metaphoric thus trying to avoid its difficult application.

Yet Jesus speaks of hell in such a dramatic fashion that  He uses a hyperbole in trying to communicate to others its reality which should be avoided at all costs even if it would mean the extremes of dismemberment Matthew 5:27-30.

Based on the context of this scripture many would not take this literally nevertheless this shows a literal severity and seriousness towards the outcome of a spiritual state of existence that is more traumatic than the critical loss of even our physical components. Jesus would not say this flippantly as if there were not a hellish reality.

Finally I realize “Hell” should not be the motivation towards obedience or submission but rather “Love”.

There should be a sense of holy fear or respect for God with a balanced sense of  loving admiration.

One of the best analogies I can give you is that God is like a heavenly parent who sacrifices His  own life for the benefit of the child and even though the child is governed through the hand of correction it is for their well being and development that the “God” parent administers these actions.

Yet extending above these hands are the loving arms of God who embraces you to protect you and give you security. The hand and the arm work together to properly train the child and if done right the child should never see God’s hand as the enemy but as a means of bringing them salvation as a warning to stop.

A child who fully loves and trusts his parent understands this relationship and takes heed when the hand of God is raised knowing that it is done so only by the loving arms that are bearing its weight.

We would think it a crime for a parent to just nonchalantly just watch their child run out in the street in front of an oncoming car without saying or doing a thing. Yet would you despise a God who is trying to get your attention by yelling and pleading for your eternal soul . Would you see it as merely the fear factor or manipulation when he cries out to you “STOP” there is danger ahead.

A child would not question the urgency or the tone of a parental voice of concern and yet when God warns us about Hell then how do we take or respond to His entreaty for us to  repent.

God is calling and actually he is screaming to get our attention sometimes. Will you listen and learn to trust Him for He is a loving Father?

At the end of the blog I have a place on how to have a relationship with God and it will describe to you in fundamental terms on how to be saved and commit your life to God. It is simple process but is very profound in scope and application and it will be life changing .

Trust me I did this over 20 years ago and I will never go back to living a lie for the devil.

What life will you choose after death? Will you choice life after death or death after life?

For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord, Romans 6:23.

A sobering video on “To Hell and Back”

 

 
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Religion is the source of all the trouble in the world

Wednesday, October 21st, 2009

This is a well rehearsed myth that has been circulating around and yet it is unfounded. This saying  is posed with an agenda of removing God from the universe and leaving Him as dead by exposing the hypocrisy of the practitioners of religion .

The 20th century has been the bloodiest era on the planet and this has largely come through the hands of men who did not hold to a God-view . The likes of Idi Amin, Pol Pot, Hitler, Stalin, Hirohito, and  Leopold 11 have reeked havoc on our society through genocide.

Atheistic communistic regimes have slaughtered over a 100 million people such as China 72 million, Soviet Union 20 million, Cambodia 2.3 million, North Korea 2 million, Africa 1.7 million, Afghanistan 1.5 million, Vietnam 1 million, Eastern Europe 1 million, and Latin America 150,000.

When a world view does not see any distinction between themselves and a higher power, than “might becomes right”. When there is no accountability and no sense of value or worth that is attributed to mankind then men position themselves as a “god” by establishing their own rules of right and wrong.

When mankind is viewed as having no ultimate purpose or value and humanity is seen as vanity on the plane of human existence then the evolutionary process of the “survival of the fittest” leads the way to ultimate truth.

This viewpoint of human life supports a sense of relativity based on the goals, agenda, and immediate needs of the powers to be which usually leaves people in a wake of destruction.

However, it is mainly the  Judeo-Christian view that takes an opposing position regarding the sanctity of human life and mankind. The bible describes men as  being made in the image of God which beckons for the rights of mankind’s preservation.

Many people want Judeo-Christian values but they don’t want to be governed or influenced by the God who values them as individuals.  This is a paradox and unless men surrender their hearts to God it could lead to the extinction of human society, that is if it would be left to itself without the transcendent power of a God who sovereignly preserves it.

Also there are hate religions that are responsible for killing others whether it is radical Islam, Hindu nationalists, Buddhist extremists, etc. Any religion that defines it existence based on the need to kill should be a warning sign to stay clear of its influence. Even sects of so called Christians that have shed blood in defiance to Jesus and have submitted their lives to  the organized religion of men are considered heretics and false or counterfeit believers.

Jesus warns about those who take the name but not the cross, which for the believer would mean to lay down their lives for the service of Him and others. The cross of the crusaders should of never been used as a sword and Jesus even pushes the viewpoint of God’s position towards violence or violating others with the concept that we are to even love our enemies.  This may seem like a ridiculous position at first until we come to realize that God loved us while we were yet His enemies.

So in Luke 6:27-36 Jesus speaks these words regarding loving our enemies:

27 “But I tell you who hear me: Love your enemies, do good to those who hate you, 28 bless those who curse you, pray for those who mistreat you. 29 If someone strikes you on one cheek, turn to him the other also. If someone takes your cloak, do not stop him from taking your tunic. 30 Give to everyone who asks you, and if anyone takes what belongs to you, do not demand it back. 31 Do to others as you would have them do to you.

32 “If you love those who love you, what credit is that to you? Even ‘sinners’ love those who love them. 33 And if you do good to those who are good to you, what credit is that to you? Even ‘sinners’ do that. 34 And if you lend to those from whom you expect repayment, what credit is that to you? Even ‘sinners’ lend to ‘sinners,’ expecting to be repaid in full. 35 But love your enemies, do good to them, and lend to them without expecting to get anything back. Then your reward will be great, and you will be sons of the Most High, because he is kind to the ungrateful and wicked. 36 Be merciful, just as your Father is merciful.

It is a self evident witness to the consciousness of men regarding the aspect of sustaining life and when any philosophy or religion displaces the value of men as common trash then this becomes a contradiction and a inconsistency towards a God who gives life to humanity.

Though death is inevitable, are we born to live or die? Your world view may say different but God has given us a clue to human responsibility just through the care and nurture of our parents who once assisted us in our state of helplessness as infants . God has given us the gift of parental stewards in order to maintain a sense of security and protection which wasn’t meant to stop at the moment the child is weaned from mom and dad. God loves people and his conservation of humanity is the highest goal or achievement to His created order.

Though God has judged humanity at different times it was only as a means of upholding justice and protecting life based on actions  towards Him and others rather than carelessly and needlessly wiping people off the face of the world for no apparent cause or reason. Through His judgment God is upholding the values of societies victims.

After all how can a judge be considered “good” if he merely dismisses every case because He is loving and forgiving and doesn’t want to hurt anybody. Where does that leave the victims of these crimes? Where is their mercy? The judge knows that people aren’t just reformed through a judicial pardon and that there is a personal cost involved that necessitates judgement in order to protect lives and to maintain order.

Yet in the court’s of heaven there is a tension regarding God concerning His justice and mercy which is ultimately defined in the person and work of Jesus.

Gods passion for the world is “love” which He extends to us through Jesus who himself was tortured by evil men even though He was innocent. His sacrificial life towards us was a way for us to be forgiven from the hostilities of which I speak because we are all guilty of perpetrating crimes on humanity even if it was not at the level of these wicked geniuses.

We recognize this idea of sacrifice when we see the human “hero” of courage who takes the stage on the scene of life in disregarding his own safety and well being for the sake of others and yet this is exactly what God has done for us on a universal scale. However, I realize that even if we are  forgiven in the counsel of God’s court we may still have to face the consequences and responsibilities of our crimes to humanity here on this earth.

Anyway how God accomplishes this work of redemption is that He enters our lives miraculously when we receive Him as Savior through the forgiveness of sins and Lord as we submit to His rule and reign over our hearts and lives.

Upon receiving Him, He now regenerates us by taking our heart of stone and gives us a heart of flesh. This transformation changes our inward being and nature which the bible  describes as being “born again.”

This new state of being  leads us to be reconciled to God and to one another. This  benefit helps us to regain lost relationships by stopping the needless and pointless destruction of human lives and hostility towards our Creator .

Lastly this concept of “life” is best illustrated and summed up by the words of Jesus in John 3:16 that says:

16 “For God so loved the world that he gave his one and only Son,f that whoever believes in him shall not perish but have eternal life.

 
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The Divinity of Jesus

Friday, October 16th, 2009

In a previous blog I addressed the divinity of Jesus from strictly an Old Testament viewpoint at jesusandjews.com/wordpress/2009/07/04/the-divinity-of-the-messiah/ and now by adding the New Testament revelation it serves to enhance the  depth perception concerning the person and work of Christ.

The concept of the incarnation of Jesus as the embodiment of both divinity and humanity is a hard concept to wrap one’s mind around let alone trying to fully understand the very nature and existence of God as a complex figure which is beyond the mere reasoning power of simplified logic. We can formalize doctrines and church creeds but can we isolate God under a microscope and confine Him to our experience by defining Him in our limited vocabulary since His transcendent glory has been set above the heavens as in Psalms 8: 1.

When contemplating God the philosophy of “reason” can sometimes lead us to be unreasonably wrong. After all we have plenty of intellectuals who have rationalized God’s non-existence.

Anyway there are plenty of things in life including the scriptures that elude our ability to be able to fully deduce or comprehend. Actually God said in Isaiah 55: 8-9

8“For my thoughts are not your thoughts,

neither are your ways my ways,”

declares the Lord.

9“As the heavens are higher than the earth,

so are my ways higher than your ways

and my thoughts than your thoughts

You may think that this scripture may apply to sinful humanity and yet this knowledge had even evaded the righteousness of Job as well.

Job 11: 7-9

7“Can you fathom the mysteries of God?

Can you probe the limits of the Almighty?

8They are higher than the heavens—what can you do?

They are deeper than the depths of the gravea—what can you know?

9Their measure is longer than the earth

and wider than the sea.

Even the New Testament concurs with the limitations of the Spirit led saints on this side  of eternity as stated in 1 Corinthian 13:12.

12 Now we see but a poor reflection as in a mirror; then we shall see face to face. Now I know in part; then I shall know fully, even as I am fully known.

As we probed the old covenant scriptures concerning the person of the Messiah there were elated and glorious words applied to this one who was to be born and bear the title as  “Mighty God” rather than a “god” Isaiah 9: 6-7.

We also see another glimpse of Him in Daniel 7:13-15 as one liken unto the “son of man” coming with the clouds of heaven who was given an everlasting dominion of glory and sovereign power receiving for Himself worship among all the peoples and nations. Jesus refers to this scripture when He  describes himself to the religious leaders of His day in Mark 14:62.

These Old Testament references go beyond describing merely an angelic being or a “god’ let alone a man because this figure was to receive worship and glory and this alone was the one attribute that God himself was only to receive Exodus 34:14.

Jesus does not openly proclaim Himself to be God or even the Messiah during His temporal and physical entrance as a man upon the earth and there are moments where He remains elusive and in a state of obscurity in which the religious leaders had to finally press Him to openly declare His identity as the Messiah which He finally confesses in Matthew 26: 63,64. Even when Peter with his famous confession of faith came to this understanding Jesus told him not to disclose it to anybody Matthew 16:16-20.

God just does not present Himself in a “show and tell” type of way.  Jesus method of revelation would come by the revealer of truth, the Holy Spirit, who would expose His identity. Jesus says continually throughout the course of the gospels that he who has ears to hear let him hear what the Spirit of God is saying and He also speaks metaphorically of the eyes as well which are able to see or perceive by the Spirit, Matthew 13: 9-17.

His primary  purpose was to save His people from their sins and in finishing the course of doing the will of the Father rather than haphazardly throwing His pearls before the swine by openly declaring Himself according to His identity before His enemies.

So if the concept of the Messiah alone is hard to fully realize even among His contemporaries and disciples then how much more difficult is it to understand His divinity.

The Apostle Paul who was a educated Pharisaic Jew had even referred to the plan of God as a divine mystery which has now been revealed in Christ , Ephesians 3:1-13.

When looking at the mystique of Christ’s character there are certain descriptive words that upon first glance appear to be terms that apply to Jesus as a created being but upon closer observation they describe His unique person in the role of redemption .

For instance the term that John uses to describe Jesus is the word “only begotten” or “monogenes” which is a Greek word that can be applied in describing Jesus in a unique sense or as the only one of His kind. If a person wanted to communicate a procreative view the word “gennao” would have been used instead which would more specifically mean to beget, or to generate, or give birth.

Because we have the Septuagint which is the Greek transliteration of the Hebrew scriptures we can correlate some of these terms to ancient Hebraic thought and usage. The Hebrew equivalent to this word “monogenes” is “Yachidh” which can mean an only child in the unique sense of the word. Also this word Yachidh was also used in conjunction with the Greek work “agapetos” which communicates the concept of intimacy in a unique relationship as “beloved” which reminds me of the speech where the Father speaks of Jesus in these words of endearment as found in Mathew 3:17, 17:5 as His beloved Son.

Another term that is used is “firstborn’ or “prototokos” which can refer to a literal firstborn  but it was also used to denote a sense of prominence as related to relationships such as the king of Israel in Psalm 89:27. This word is also used in the New Testament as found in Colossians 1:18 where it refers to Jesus being the firstborn from the dead which would have nothing to do with Him being created.

Another term is the word “Son” which speaks of His special relationship with God. I have already written a blog on this concept which gives more clearly an explanation to its usage.

jesusandjews.com/wordpress/2009/04/09/jesus-is-gods-son/

Again this term is not being used of Jesus as just a man or that the Father had sexual relations in consummating a physical union with Mary in order that the Messiah could be born in human flesh. This is the concept held by Muslims in reaction to their viewpoint of “reason” concerning the Sonship of Jesus.

The word son was applied to angels, israel, kings, etc. When associating this word it can also denote a title or a specific mission so therefore since Jesus fulfilled the unique role as the Messiah then He is to be regarded as the ultimate” Son of God”.

The usage of this term in the most supreme manner was understood even by the religious leaders of  Jesus day as a specific reference to God being His Father or “My Father” making Him equal to God John 5:16-27.

Even if we relate all these terms to Jesus’ temporal realm of earthly existence as occupying time and space as a man this does nothing to prove Him as a created being in His preexistent state in eternity past. He specifically had a unique role, title, and mission regarding His humanity as representing the “Last Adam” who would break the adamic curse by introducing a new covenant that would reconcile us to God as our human representative and high priest Hebrews 2:17.

Though Jesus was a man He was likewise divine otherwise He could not have conquered sin and perfectly fulfilled all righteousness, Hebrews 4:15.

After all the scriptures are consistent in this view concerning mans incapacity to obtain moral perfection as stated by David who was a man after Gods own heart as spoken of in Psalms 14:3 which says that there is no one who does good, not even one. Solomon the wisest man to have ever lived is believed to have written  Ecclesiastes which  states in chapter 7 verso 20 that there is not a righteous man on earth who does what is right and never sins which coincides with the witness of Romans 3:23 which states that all have sinned and fallen short of the glory of God.

It is reasonable to conclude from 2 Corinthians 5:21 that God made Him who had no sin to be sin for us so that in Him we might become the righteous of God. Jesus in His divinity is the only one who could provide this perfect representation in His manhood.

This is kind of a long introduction but what I want to establish in this next part is that Jesus is not the archangel Michael which the Jehovah’s Witness claim that He is “Insight, volume 2, p.394.” There is not even one biblical reference in defining Him as this angelic being.

When doing my research on this matter I found some correlation between the “Angel of the Lord” and the divine presence but this  no where comes close to identifying Jesus as the archangel Michael.

The first chapter of Hebrews contrasts Jesus with angelic beings stating that He was superior to the angel’s in verse 4. In verse 6 it says that God’s angels even worship Him and until 1970 the New World Translation used this same reading but it has now been changed to obeisance in order to reflect their value system. God even reciprocates and shares the title of God with the Son in verse 8 and verse 3 indicating that Jesus is an exact representation of the Father’s being.

When exploring the nature and character of Christ there are several primary references which refer to Jesus as being divine as in Matthew 12:8 where Jesus refers to Himself as the “Lord of the Sabbath”. In John 20:28 Thomas refers to Jesus as my Lord and my God. John 10:33 Jesus referred to himself as being one with the Father in which the Jews understood this to mean that he was claiming to be God. John 1 declares Jesus the “Word” to be God. Jesus shows such a close identity with the Father that He states if you have seen Me then you have seen the Father John 14:8-11. In Titus 2:13 Jesus is portrayed as our great God and Savior, 2 Peter 1:1 God and Savior Jesus Christ, 1 John 5:20 Jesus Christ  is the true God and eternal life. Colossians 1:15 Jesus is the image of the invisible God and in Acts 10:36 Jesus is the Lord of all.

There are also secondary attributes to Jesus character that clearly define Him as God as well and one of these main features was the element of worship which He received freely without rebuke. In John 9:38 it was the blind man. In Matthew 2:1,2 the magi were coming to worship king Jesus. In Hebrews 1:6 it is the angels who are offering worship to Jesus. In Matthew 8:2 it is the leper and in Matthew 9:18 it was a certain ruler. In Matthew 14:33 the disciples worshipped Him when He calmed the storm and the women at the empty tomb  worshipped the resurrected Jesus in Matthew 28:9 and finally in Matthew 28:17 the disciples worship Him following the resurrection.

Jesus worship is contrasted to those who were to refuse worship such as men and angels.

We see this as Peter who is a mere man refuses worship in Acts 10:25, 26 and even the apostle Paul and Barnabas reject worship in Acts 14:11-15.

Also angels  were forbidden worship as we see when John attempted to worship his angelic guide in Revelation 22:8,9.

In Exodus 34:14 the Lord declares not to worship any other god, for the Lord whose name is Jealous, is a jealous God.

Also in Isaiah 42:8 God declares that He will not give His glory to another and yet in Daniel 7:14 and in Hebrews 13:21 Jesus is given glory.

Another aspect of divinity is the ability to forgive sins which we see in Exodus 34:6 that God forgives rebellion and sin and in Matthew 9:2-6  Jesus had forgiven the sins of the paralytic in which the Jews understood this as blaspheming because they knew that only God could  forgive.

Now another element to Godhood is  preexistence and since He received worship and glory then how can we classify Him as anything else but God. Jesus on several occasions speaks of his preexistence in John 1:1,2; 3:13, 31,32; 8:58, 16:28, 17:5.

We also see throughout the course of the bible that prayers were offered to God and in Acts 7:59 the first martyr Stephen prays to Jesus to receive his spirit.

Lastly God is the only one who has the power to create and in Genesis 1:1 we see God creating and yet in John 1:10 we see that the world was made through Jesus. In Colossians 1:16 All things were created by Jesus and for Jesus.

Also there are titles that are ascribed to both God and Jesus equally as can be seen throughout the scriptures of which I will provide a short list.

Judge– In Genesis 18:25 God is the judge of all the earth and yet judgment has been entrusted to to Jesus in John 5:22. In  2 Corinthians 5:10 it  speaks of the judgment seat of Christ.

King–  Psalms 95:3 the Lord is a great King above all gods and Jesus is described as the King of kings and Lord of lords in Rev 17:14.

First and the Last– Refers to God in Isaiah 48:12 and in Revelation 1:17 it is Jesus.

Light– The Lord is my light and my salvation in Psalms 27:1  and yet in John 1: 9 Jesus is the true light that gives light to every man and again in John 8:12 Jesus confesses that He is light of the world.

Rock– 2 Samuel 22:32 says who is the rock except our God and in Romans 9:33 Christ is the rock that causes men to fall.

Redeemer– Psalms 130:7 The Lord Himself is the redeemer of Israel from all their sins and in Matthew 1:21 Jesus is portrayed as the one who saves Israel from their sins.

Savior– Isaiah 43:11 declares the Lord to be the only Saviour and in Luke 2:11 Jesus is the Savior.

Husband– Isaiah 54:5 says it is the Lord Almighty who is our husband but in 2 Corinthians 11:2 Jesus is our husband.

Shepherd–  Psalms 23:1 The Lord is my shepherd yet in John 10:11 Jesus says I am the good shepherd.

Giver of life–  In Deuteronomy 32:39 God brings life and yet  in John 1:4 Jesus is the life.

Eternal– God ways are portrayed as eternal as in Habakkuk 3:6 and yet in the  messianic prophecies Jesus is described from eternity as indicated in Isaiah 9:6 as the everlasting father and in Micah 5:2(Matthew 2:6) Jesus comes from ancient times or everlasting.

Immutable or unchangeable– Malachi 3:6 God does not change and in Hebrews 13:8 Jesus is the same yesterday, today and forever.

These scriptures should show continuity and reciprocation rather than a competition between the Father and Jesus. According to the scripture they are “one” in the special sense of the word depicting their unity in John 10:30.

It’s not a matter of either/or but rather both/and when describing the nature of God.

I think of the relationship between the husband and wife in which the two become one (echad) flesh as spoken of in Genesis 2:24. This is comparable with God as spoken of in Deuteronomy 6:4 in which God’s existance is declared  as one (echad) which is a compound unity not an absolute unity (yachid) which holds to the numerical value of one.

The husband and wife are the same substance and share solidarity in their relationship of oneness but they have a different role and authority in their responsiveness towards one another and yet in the frailty of this example there is a faint hint of the Godhood which represents a perfect union that is inseparable.

In a previous blog I deal with the triunity or compound unity of God as being “one” based on an Old Testament viewpoint at:

jesusandjews.com/wordpress/2009/07/30/god-is-one/

This blog doesn’t answer every question to the deity of Christ but neither does the counterpart based on the internal evidence of the scriptures.

Just because something is difficult to comprehend does not make it unbelievable nor does it necessitate its non existence as being a mistruth

By claiming Jesus to be an angel or a merely a man or a created being is discrediting the biblical record of His person therefore leaving us with an unbiblical position.

In John 8:24 Jesus warns that if  you do not believe that He is the one that He  claims to be then you will indeed die in your sins.

To demote Christ and pull Him down from His heavenly throne by making Him out to be just  a man,angel, or a god is to discredit the glory due to His person and name.

You may argue to lift Christ up is to bring God down but the scripture says in John 5:23 that if you don’t honor the Son then you don’t honor the Father.

In my argument for the deity of Christ I haven’t just  given a few vague or remote verses in order to sway your viewpoint  but I have tried to show a balanced unity from the testimony of both covenants among various biblical authors.

In conclusion I think you can see from the evidence that making Jesus less than God only creates more problems in making His person even more mysterious than what we can “reason” Him to otherwise be.

 

How to know God

 



Copyright permission by Bridge-Logos “The School of Biblical Evangelism”


Copyright permission from Word Search Corporation “The Complete Biblical Library” Greek-English dictionary.

Was Jesus Crucified?

Sunday, October 4th, 2009

Though the Quran denies the torturous execution of the Christ it is nonetheless confirmed by the secular and religious contemporaries of Jesus time.

These reporters of current events were not Christian in origin nor were they sympathetic to their cause or view and in some cases they were opposed or hostile to the person and work of Jesus and His followers.

The first reference to the crucifixion outside of the bible is the first century Roman historian Cornelius Tacitus who documented in Annals XV, 44 that the death of the Christ was ordered by Pontius Pilate who was the procurator of Judea.

Another first century historian is Flavius Josephus who referred to Christ as being condemned to the cross which is recorded in Antiquities XVIII, 33.

Next there is Lucian of Samostate who was a Greek satirist who made reference to the crucifixion of Christ in “The Death of Peregrine, 11-13”.

Lastly the Babylonian Talmud, which negatively portrays Jesus as a sorcerer, indicates that Jesus had been “hanged” which is synonymous with the crucifixion and is found in the tractate Sanhedrin 43A.

So does the Quran which was compiled 800 years after the fact hold to the truth of the matter or does the unbiased claims of credible historians and rivals tell the real story?

The problem that Islamic thought has in dealing with the death of the Messiah would be in the question concerning the necessity of a righteous life that was offered upon this evil human implement namely the cross.

Yet this act served as a ransom or payment for sin whose purpose was of eternal significance in having its basis under the first covenant law as given in Leviticus 17:11 which states 11 For the life of a creature is in the blood, and I have given it to you to make atonement for yourselves on the altar; it is the blood that makes atonement for one’s life.

Under the Mosaic covenant sacrifices were made as a type of substitutionary atonement given on behalf of the worshipper as a means of associating the death of the innocent victim as an exchange given on behalf of the guilty party in making peace with God. This may seem to be a primitive practice but it was to portray and foreshadow an ultimate sacrifice that would one day be given once and for all.

The prophet Isaiah in chapter 53 talks about the Messiah as being the fulfillment of this sacrifice par excellence

Who has believed our message

and to whom has the arm of the Lord been revealed?

2 He grew up before him like a tender shoot,

and like a root out of dry ground.

He had no beauty or majesty to attract us to him,

nothing in his appearance that we should desire him.

3 He was despised and rejected by men,

a man of sorrows, and familiar with suffering.

Like one from whom men hide their faces

he was despised, and we esteemed him not.

4 Surely he took up our infirmities

and carried our sorrows,

yet we considered him stricken by God,

smitten by him, and afflicted.

5 But he was pierced for our transgressions,

he was crushed for our iniquities;

the punishment that brought us peace was upon him,

and by his wounds we are healed.

6 We all, like sheep, have gone astray,

each of us has turned to his own way;

and the Lord has laid on him

the iniquity of us all.

7 He was oppressed and afflicted,

yet he did not open his mouth;

he was led like a lamb to the slaughter,

and as a sheep before her shearers is silent,

so he did not open his mouth.

8 By oppressiond and judgment he was taken away.

And who can speak of his descendants?

For he was cut off from the land of the living;

for the transgression of my people he was stricken.e

9 He was assigned a grave with the wicked,

and with the rich in his death,

though he had done no violence,

nor was any deceit in his mouth.

10 Yet it was the Lord’s will to crush him and cause him to suffer,

and though the Lord makesf his life a guilt offering,

he will see his offspring and prolong his days,

and the will of the Lord will prosper in his hand.

11 After the suffering of his soul,

he will see the light of lifeg and be satisfiedh;

by his knowledgei my righteous

servant will justify many,

and he will bear their iniquities.

12 Therefore I will give him a portion among the great,j

and he will divide the spoils with the strong,k

because he poured out his life unto death,

and was numbered with the transgressors.

For he bore the sin of many,

and made intercession for the transgressors.

Jesus crucifixion is also portrayed by the Psalmist in chapter 22 and it is strikingly similar to the gospel narratives.

1 My God, my God, why have you forsaken me?

Why are you so far from saving me,

so far from the words of my groaning?

2 O my God, I cry out by day, but you do not answer,

by night, and am not silent.

3 Yet you are enthroned as the Holy One;

you are the praise of Israel.a

4 In you our fathers put their trust;

they trusted and you delivered them.

5 They cried to you and were saved;

in you they trusted and were not disappointed.

6 But I am a worm and not a man,

scorned by men and despised by the people.

7 All who see me mock me;

they hurl insults, shaking their heads:

8 “He trusts in the Lord;

let the Lord rescue him.

Let him deliver him,

since he delights in him.”

9 Yet you brought me out of the womb;

you made me trust in you

even at my mother’s breast.

10 From birth I was cast upon you;

from my mother’s womb you have been my God.

11 Do not be far from me,

for trouble is near

and there is no one to help.

12 Many bulls surround me;

strong bulls of Bashan encircle me.

13 Roaring lions tearing their prey

open their mouths wide against me.

14 I am poured out like water,

and all my bones are out of joint.

My heart has turned to wax;

it has melted away within me.15

My strength is dried up like a potsherd,

and my tongue sticks to the roof of my mouth;

you lay meb in the dust of death.

16 Dogs have surrounded me;

a band of evil men has encircled me,

they have piercedc my hands and my feet.

17 I can count all my bones;

people stare and gloat over me.

18 They divide my garments among them

and cast lots for my clothing.

19 But you, O Lord, be not far off;

O my Strength, come quickly to help me.

20 Deliver my life from the sword,

my precious life from the power of the dogs.

21 Rescue me from the mouth of the lions;

saved me from the horns of the wild oxen.

22 I will declare your name to my brothers;

in the congregation I will praise you.

23 You who fear the Lord, praise him!

All you descendants of Jacob, honor him!

Revere him, all you descendants of Israel!

24 For he has not despised or disdained

the suffering of the afflicted one;

he has not hidden his face from him

but has listened to his cry for help.

25 From you comes the theme of my praise in the great assembly;

before those who fear youe will I fulfill my vows.

26 The poor will eat and be satisfied;

they who seek the Lord will praise him—

may your hearts live forever!

27 All the ends of the earth

will remember and turn to the Lord,

and all the families of the nations

will bow down before him,

28 for dominion belongs to the Lord

and he rules over the nations.

29 All the rich of the earth will feast and worship;

all who go down to the dust will kneel before him—

those who cannot keep themselves alive.

30 Posterity will serve him;

future generations will be told about the Lord.

31 They will proclaim his righteousness

to a people yet unborn—

for he has done it.

In conclusion I decided to use these Old Testament quotes in establishing my proof text in order to reduce any bias that would be strictly sympathetic towards a Christian interpretation.

Amazingly many Jews who initially rejected Jesus have come to faith in Him just by simply reading these sacred texts as found in the Tanakh. My wife is one of those testimonies in which she had at one point firmly rejected the person and work of Jesus as the Messiah but upon closer observation God convinced her of the truth regarding these passages of scripture and their correlation to Jesus.

Regardless whether or not one chooses or wants to believe the significance of the historicity of this redemptive event the fact still remains and is undeniably verifiable being confirmed by the testimony of millions of lives that have been transformed and changed by the impact of Christ’s saving work.

My challenge to you is what do you do with your guilt? Who represents you concerning the trespasses you have committed against God? Have you done enough to earn for yourself a heavenly home while avoiding the pitfalls of hell?

Jesus reduces this tension of human guilt by stating to “Come unto me all you who labor and who are heavily weighed down and I will give you rest. Take my yoke upon you and learn of me, for I am gentle and lowly in heart and you will find rest for your souls. For my yolk is easy and my burden is light.”

How to know God

Muslim Resources of Jesus

Islam and Jesus