Archive for July, 2011
Tenrikyo Resources
Tuesday, July 19th, 2011Tenrikyo
Tuesday, July 19th, 2011Tenrikyo is one of the many and various religious expressions in Japan that incorporates the eclectic views of Buddhism, Shintoism and even Christianity within its beliefs.
This movement is a part of the cult phenomena of Japan which is so widespread and diverse that there are upwards of a 100 new cults each year(1). Perhaps this cult explosion is a result of the Japanese people trying to fill the spiritual void or vacuum that has left them without an identity especially after the demise of their state religion of Shintoism.
Anyway a conflicting aspect of this particular group is that they do not have an exclusive right to its claims as it has largely borrowed its identity on the basis of other established religious world views and therefore even if there is a reform to the positions as expressed through these other rival religions whose to say that by reforming these beliefs that they are any more right than their predecessors. This may work to appropriate their values and perceptions but this does not presuppose or necessitate the logic of truth.
Another one of their controversial positions is in regards to having a belief in reincarnation and yet there is no evidence to verify this philosophy which is prevalent in most eastern religions. I wrote a post about the reality of “Hell” and I am including at the end of this blog I included a link which contains a documentary on people who were interviewed in explaining their near death experiences which coincides with the scriptural view of portraying a literal Heaven and Hell.
www.godtube.com/watch/?v=KYD7DPNX
www.godtube.com/watch/?v=F1JJCMNU
Additionally, the irony to this movement is that one of their spiritual goals of achieving enlightenment is by reaching the pinnacle of their earthly existence in obtaining the optimum age of 115 years of which their founder, Miki Nakayama or Oyasama, was not even able to obtain as she passed away at 90 years of age. So if this criteria could not be achieved by this elite individual then what hope is there for any of them in this life or in the life to come?
Anyway the matter of eternity can be resolved in which a person is not left to chance or guess concerning their outcome in life. A person doesn’t have to be in a state of fear at the moment of death as it can be a peaceful experience even to the point of there being an anticipation in yearning and embracing this outcome in preparation for the after life. This confidence can be solidified once and for all when you are properly related to God in Christ Jesus and at the end of this post I have included a link on “How to have a relationship with God” which describes this relational and spiritual transaction.
Finally Jesus reassured some of his followers about the nature of death and the resultant consequence of those who put their faith and trust in Him.
John 11:25-26
25 Jesus said to her, “I am the resurrection and the life. He who believes in me will live, even though he dies(physically); 26 and whoever lives and believes in me will never die(spiritually). Do you believe this?”
Lastly Jesus offers to all people everywhere including those who are bound by a religious duty or service that they can be sure of their eternal destiny in reaching the ultimate goal of their spiritual journey. Jesus accomplished this by shouldering the load of our moral burden therefore relieving us of any kind of insecurity that is based in guilt or shame. Which in turn has effectively resolved this tension and conflict giving us everlasting peace with God.
Mt: 11:28-30
28 “Come to me, all you who are weary and burdened, and I will give you rest. 29 Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. 30 For my yoke is easy and my burden is light.”
(1) Extract taken from Operation World, Copyright© 2001 by Patrick Johnstone. Used by permission. All rights reserved worldwide.
“From the Handbook of World Religions, published by Barbour Publishing, Inc. Used by permission.”
Crucifixion of Jesus Christ and Islam
Thursday, July 14th, 2011When dealing with the death of Jesus this isn’t just about the conflicting differences between the Bible and the Quran but this is also a matter of taking into consideration all the other secondary sources which are secular in nature and who are either reporting on the basis of a historical or a hostile view when elaborating about the crucifixion of Christ and therefore they are not sympathetic towards reconciling themselves with Christian doctrine. These sources include the likes of such contemporaries as Mara Bar-Serapion, Jewish Talmud, Thallus, Cornelius Tacitus, and Flavius Josephus which represented both Roman and Jewish authorship.
Also the crucifixion didn’t happen in a corner and for the enemies of Christ this wouldn’t have been a haphazard event of mistaken identity as they accompanied the corpse of Christ to the point of even guarding the tomb. They weren’t worried about His death as they were more concerned about His alleged resurrection and the body being stolen.
From a New Testament perspective it would have been complicated for this scenario to be an act of deception as this would of involved not only the main event but everything leading up to the crucifixion on through to the resurrection appearances of Christ.
Actually Jesus death didn’t begin at the cross but it was inaugurated at the scourging and this was after all the trials from both the Roman and Jewish sectors. So during this whole time they had an up close encounter with Christ which left no doubt to His identity.
The life and ministry of Christ was witnessed by many prior to His public execution and there were all types of people represented at this hanging. This would include the Roman soldiers, religious Jews and then the follower’s of Jesus perhaps even the Apostle John.
Also there were people dialoguing with Jesus during His trial and crucifixion which would have been very difficult or impossible for there to be some type of cosmic deception in blinding the eyes of those who intimately knew Him. Additionally it would be contrary to the nature of God to lie by somehow hiding the truth by fabricating a falsehood to manipulate people into being tricked or fooled into thinking that Judas was somehow Jesus.
The very words spoken during the trial and crucifixion are not consistent with that of Judas as this individual claimed to be the Messiah. This person also used such verbiage as “today you will be with me in paradise” or “forgive them for they know not what they do” and “why God have you forsaken me”. These statements were made by the innocent party not by the one who was doing the forsaking or betraying.
We also understand that there was physical evidence after the resurrection in which Jesus revealed His wounds and so for this whole ordeal to be some kind of conspiracy theory it is just not consistent within the testimony of the new covenant literature along with the evidence from all these other external sources that I have mentioned as well. Even the Old Testament concurs with this theme and can be considered as a complimentary text which couldn’t have been tampered or altered by Christians as the Jews had secured these writings prior to the advent of Christianity. Amazingly when a secular Jew unsuspectingly hears the Old Testament scripture for the first time such as with Isaiah chapter 52:13-53:12 and Psalms chapter 22 they sometimes make an association between the crucifixion of Jesus and this suffering servant. At this point they often object and infer that you have read something to them from the Christian bible not even realizing that these passages came right from their own scriptures. Not only that but these verses contain details of His flagellation and crucifixion which could not of been fabricated especially since this form of execution wasn’t even developed until long after these words were prophetically spoken. Anyway I am sending you a link to these biblical passages in English so you can reference them.
Lastly even the skeptics of today may contest certain aspects of the biblical message but the crucifixion is generally accepted and perhaps there are those who probably think that somehow He deserved this consequence as being a revolutionary.
Finally the message of Jesus prior to His Passion also confirmed His demise in which He told of His impending death prior to its fulfillment even to the embarrassment and amazement of the disciples who denied this outcome. The reason why they initially had these expectations was because the Jews of that time were under the oppression of foreign rule and for them the Messiah was to be their deliverer instead of Him undergoing a brutal death. So why would the disciples portray themselves in less than a favorable light regarding these comments made by Christ regarding His death and what would their motivation be to make up a story which depicted their hero as dieing by the hands of the enemy? From a human perspective this looks like a form of weakness and defeat rather than a victory for their Messiah. It would appear to have been better for them to go along with the understanding of the Koran and have Jesus leaving unscathed and reappearing at the end of the age to restore all things.
Essentially they did not have the foresight in deciphering some of these Old Covenant scriptures and even today the Jewish people are blind sighted to these texts even though many Jews have come to faith through these very scriptures which I have made reference to.
In hindsight to this matter it is much clearer to see this whole matter after the fact regarding this suffering/death motif as it properly fits into the divine plan of God’s eternal purpose and therefore negating any kind of vain or meaningless interpretation.
If you were to do a survey of biblical doctrine this matter would neatly align itself within the context of the biblical worldview of redemption which actually begun before the foundation of the world climaxing with the sacrificial death of Christ alongside of His resurrection and ascension. This is what is termed as the scarlet thread of redemption which weaves itself throughout the fabric of history in dealing with a sacrificial system of atonement.
The nature of the sacrificial system combines both the justice and the mercy of God by which sin and guilt is dealt with. This ceremonial law appropriated a covenant breaker in that this offender was allowed a provisional ransom in the form of offerings and animal sacrifice. In the book of Leviticus it says that without the shedding of blood there is no forgiveness of sins. Therefore this animal served as an innocent and substitutionary offering in that its life blood was exchanged on behalf of the guilty party as a life for life transaction.
This whole drama is what has set the stage for what the New Testament book of Hebrews says about Christ who was the reality of these Old Testament shadows as the fulfillment in being the Lamb of God who was sacrificed once and for all in making His work completely efficacious in reconciling us unto God and giving us peace.
The reason Christ came to earth was to represent mankind and because He was without sin He could only do what you and I could not in being a pure and innocent offering as He willfully took the punishment for sin that was rightfully ours. In comparison to Christ’s righteousness we come up short in that we have all sinned and therefore if we contrast ourselves to each other then perhaps we might have a leg to stand on but when we compare ourselves to a holy and righteous God then this confidence is easily shattered. We are not distinguishing between apples here as when we judge between ourselves and others and therefore as we stand before the judgment seat of God we will be humbly aware that we are God’s creation and like a bad tree we have produced the sweetening putrefaction of rotting fruit. God is the author and perfector of all things and anything less than that is a violation of His character. So what kind of assurance should any of us have before God when we are left to our own insufficient righteousness? We are left naked and bare before Him and ever thought and action is exposed and therefore it is no wonder how our very minds condemn us when we fail to live up to the basic moral laws of life.
That’s why we need a Savior because we can’t save ourselves from the justice of God which demands perfection and yet the God of the bible is also described as a God of love and this love is extended to us by making a provision for our sins according to His mercy.
Also God is not under any kind of compulsion to do this as He would be perfectly just to let us suffer His wrath and judgment. However the good news is that not only are we saved from God but we are saved by God through the life, death and subsequent resurrection of Christ. God provides a solution of which we would have otherwise perished in being condemned but now instead of being alienated from God we can be confident and reassured so that when we pass from this life to the next we aren’t left to gamble by rolling the dice of eternity.
Perhaps all of this love, mercy, and sacrifice stuff doesn’t make sense to you and maybe your are wondering how God can allow this inequality to happen in that at the same time we are both the beneficiary and the perpetrator to this bloody transaction and yet without this allowance then how would any of us be spared?
Also the bible supports the notion of God’s transcendence in which it describes His thoughts are not our thoughts nor are our ways His ways. We reason differently in that we think that God shouldn’t act this way and yet it is His prerogative and without it what hope would we have? Also this is not a contradiction or a compromise to His character and nature as He is providing justice by receiving this salvific work of Christ in recompense for our sin. Jesus had the right to lay down his life and to have it taken up. He willfully forfeited His life for His sheep and even though we were once His enemies Christ died for us and consequently that is why it is referred to as amazing grace.
When you contemplate all of this we can’t even fathom this kind of response and at best we can only relate to the sacrificial love of a parent or a spouse but how much more perfect is the God who created these imperfect beings and therefore I am comforted to know that His infinite love is far greater than that of any finite creature. My friend God didn’t create life to provide fuel for the fire of hell and the bible says it was initially prepared for the devil and his angels and yet how can we escape such judgment if we neglect this gratuitous act of grace by rejecting the provisional source of salvation?
Respectfully, my challenge to you is how do you deal with your guilt? Also have you ever wondered or considered if you have done enough good deeds to earn or merit paradise? Can you know for sure that your life is really acceptable to Allah?
In conclusion God’s love has not abandoned or left us helpless or hopeless as He has lavished poured out His love on us by giving us Jesus who is our confidence for everlasting life.
Finally Jesus is giving you an invitation in which He has shouldered the burden of sin releasing us from this debt of transgression and delivering us from the rigors of religious expectations through an intimate knowledge and personal relationship with Him.
Mt 11:28-30
28 “Come to me, all you who are weary and burdened, and I will give you rest. 29 Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. 30 For my yoke is easy and my burden is light.”
Druze Resources
Tuesday, July 12th, 2011Jésus dans le Psaume 22
Wednesday, July 6th, 2011Ce Psaume pris à partir des pages de la Bible hébraïque dépeint clairement Jésus. Encore une fois beaucoup de Juifs sont venus à la foi en Jésus le Messie ou Yeshoua simplement à partir de ce seul Psaume qui décrit clairement Sa mort et la souffrance.
Psaume 22
Au chef des chantres. Sur «Biche de l’aurore». Psaume de David.
1 Mon Dieu! mon Dieu! pourquoi m’as-tu abandonné, Et t’éloignes-tu sans me secourir, sans écouter mes plaintes?
2 Mon Dieu! je crie le jour, et tu ne réponds pas; La nuit, et je n’ai point de repos.
3 Pourtant tu es le Saint, Tu sièges au milieu des louanges d’Israël.
4 En toi se confiaient nos pères; Ils se confiaient, et tu les délivrais.
5 Ils criaient à toi, et ils étaient sauvés; Ils se confiaient en toi, et ils n’étaient point confus.
6 Et moi, je suis un ver et non un homme, L’opprobre des hommes et le méprisé du peuple.
7 Tous ceux qui me voient se moquent de moi, Ils ouvrent la bouche, secouent la tête:
8 Recommande-toi à l’Éternel! L’Éternel le sauvera, Il le délivrera, puisqu’il l’aime! –
9 Oui, tu m’as fait sortir du sein maternel, Tu m’as mis en sûreté sur les mamelles de ma mère;
10 Dès le sein maternel j’ai été sous ta garde, Dès le ventre de ma mère tu as été mon Dieu.
11 Ne t’éloigne pas de moi quand la détresse est proche, Quand personne ne vient à mon secours!
12 De nombreux taureaux sont autour de moi, Des taureaux de Basan m’environnent.
13 Ils ouvrent contre moi leur gueule, Semblables au lion qui déchire et rugit.
14 Je suis comme de l’eau qui s’écoule, Et tous mes os se séparent; Mon coeur est comme de la cire, Il se fond dans mes entrailles.
15 Ma force se dessèche comme l’argile, Et ma langue s’attache à mon palais; Tu me réduis à la poussière de la mort.
16 Car des chiens m’environnent, Une bande de scélérats rôdent autour de moi, Ils ont percé mes mains et mes pieds.
17 Je pourrais compter tous mes os. Eux, ils observent, ils me regardent;
18 Ils se partagent mes vêtements, Ils tirent au sort ma tunique.
19 Et toi, Éternel, ne t’éloigne pas! Toi qui es ma force, viens en hâte à mon secours!
20 Protège mon âme contre le glaive, Ma vie contre le pouvoir des chiens!
21 Sauve-moi de la gueule du lion, Délivre-moi des cornes du buffle!
22 Je publierai ton nom parmi mes frères, Je te célébrerai au milieu de l’assemblée.
23 Vous qui craignez l’Éternel, louez-le! Vous tous, postérité de Jacob, glorifiez-le! Tremblez devant lui, vous tous, postérité d’Israël!
24 Car il n’a ni mépris ni dédain pour les peines du misérable, Et il ne lui cache point sa face; Mais il l’écoute quand il crie à lui.
25 Tu seras dans la grande assemblée l’objet de mes louanges; J’accomplirai mes voeux en présence de ceux qui te craignent.
26 Les malheureux mangeront et se rassasieront, Ceux qui cherchent l’Éternel le célébreront. Que votre coeur vive à toujours!
27 Toutes les extrémités de la terre penseront à l’Éternel et se tourneront vers lui; Toutes les familles des nations se prosterneront devant ta face.
28 Car à l’Éternel appartient le règne: Il domine sur les nations.
29 Tous les puissants de la terre mangeront et se prosterneront aussi; Devant lui s’inclineront tous ceux qui descendent dans la poussière, Ceux qui ne peuvent conserver leur vie.
30 La postérité le servira; On parlera du Seigneur à la génération future.
31 Quand elle viendra, elle annoncera sa justice, Elle annoncera son oeuvre au peuple nouveau-né.
Comment avoir une relation avec Dieu
autres liens
Druze
Sunday, July 3rd, 2011The Druze who commonly refer to themselves as the Ahl al-Tawhid or al-Muwaḥḥidūn al Dururz are like most religions who make claims of exclusivity as being the only pure religion and yet this concept is a duplicity to the ideologies of their faith. This movement declares originality and yet its identity was borrowed from various Eastern and Western philosophies/religions making it an eclectic group which has homogenized the elements of other world views by which otherwise it wouldn’t of survived its conception. This lack of uniqueness gives it a personality crisis as it was birthed by foreign influences in defining its supposed reality. So for Druzism to make claims as being the ultimate truth by melding all of these borrowed doctrines is just nonsensical. If the structure is built upon the foundations of its parental predecessors then it is just as weak or faulty as these other faiths.
Again Druzism claims to be authentic and yet it is a mixture of Islam, Gnosticism, Judaism, Hinduism, Platonism, and Zoroastrianism and for this more recent 11th century religion to assert that these other faiths are later or impure in representing incomplete imitations is ironically a statement which definably describes their own religious view or position.
Additionally the hypocrisy that goes along with this movement comes by making such claims of eliteness in sacrificing their principles to accommodate the dominant cultural religious beliefs of their residence which is referred to as Taqiya or dissimulation. This betrayal is blasphemous after taking a position of absolute submission and resignation to God’s divine will whether it be in secret or in public. This is a denial of the very values they endorse such as honesty, loyalty, filial piety, altruism and patriotic sacrifice.
This compromise may be a reactionary response to escape persecution, the likes of which they have been guilty of committing themselves in times past, but a faith that is not worth suffering for is a faith that is not worth living for. To publicly deny the faith through secretiveness is to openly renounce God.
Also the irony to this religious philosophy is that they believe in the divine unity of all mankind but they do not allow for proselytism or outsiders to join in the knowledge of their supposed truth. This is a contradiction in which they don’t even allow for marrying outside of the faith in order to propagate their beliefs towards a cooperation in obtaining this unity towards the universal intelligence or divine essence known as al-Aqui al-Kulli of which only a fraction of the Druze population take seriously anyway.
If the Druze are supposed to be the remnant and the bearers or receptacles of truth then why is there only a minority of about 20% which share these deep religious affections? If the Druze are the chosen as being a selective or privileged group then what advantage is there to being ethically identified with these people if you are considered a juhhal or a secular/ignorant Druze?
To narrow it further there is an inner sanctum for only certain individuals who have access to particular religious texts such as the Kitab Al Hikma or Rasahl al-Hikma. So what hope is there for those who are not the Uqqal or the Ajawid and are left out of this inner circle that has access to these sources?
Consequently I am skeptical that this religion is able to preserve its supposed truth as this world continually becomes more cosmopolitan. Therefore it is unlikely that this sect will even survive and may even become extinct due to its own limitations.
In moving on there is also the issue as related to the eastern philosophy of reincarnation and yet I have already addressed this belief system in one of my other posts as related to the religion of Hinduism. I also included another link that you might find interesting as it contains a video of people that have been interviewed in sharing their stories about being revived after having a near death or clinical death experience.
jesusandjews.com/wordpress/2010/02/16/hinduism-and-reincarnation/
In addition to this there is another controversial issue in which al-Hakim, who is a more contemporary figure, shares a striking resemblance to the person and work of Jesus when it comes to the matters of an end time event of restoring all things unto a golden age.
However, Jesus has not waited to manifest His glory in some future utopian age but has promised that today is the day of salvation and that as believers in Him that we can now partake of the heavenly gift of eternal life in the here and now. So for those who trust in Him for salvation He has given them the precious gift of the Holy Spirit as a guarantor of their soul and who serves as a sign of reassurance that they are united permanently with God.
In conclusion you may be one of those who have failed the religious requirements of your group or perhaps you feel as if you can not live up to the expectations and rigors of your society and in closing I would like to leave you with an invitation from Jesus who has shouldered the burden of religious shortcomings.
Matthew 11:28-30
28 “Come to me, all you who are weary and burdened, and I will give you rest. 29 Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. 30 For my yoke is easy and my burden is light.”
Excerpts taken “From Handbook of World Religions, published by Barbour Publishing, Inc. Used by permission”