{"id":2953,"date":"2013-01-04T13:14:38","date_gmt":"2013-01-04T18:14:38","guid":{"rendered":"http:\/\/jesusandjews.com\/wordpress\/?p=2953"},"modified":"2015-06-16T16:48:23","modified_gmt":"2015-06-16T21:48:23","slug":"kaba-ilohiymi","status":"publish","type":"post","link":"http:\/\/jesusandjews.com\/wordpress\/2013\/01\/04\/kaba-ilohiymi\/","title":{"rendered":"Ka\u2019ba ilohiymi?"},"content":{"rendered":"

Arab dini Islom dinining yagona hudosi Ollohga sig\u2019inishni o\u2019z ichiga olgan bo\u2019lishiga qaramay, politeistik tarihidan to\u2019lig\u2019icha ajray olmagan.<\/span><\/span><\/p>\n

Makkadagi kub shakliga ega bo\u2019lgan Ka\u2019ba Islomning eng muqaddas joyidir, lekin Islom paydo bo\u2019lishidan avval Ka\u2019ba butparastlarning ziyoratgohi bo\u2019lgan.<\/span><\/span><\/p>\n

Bu binoning eng asosiy qismi, aytishlaricha jannatdan tushgan va qoraligi inson gunohlarining qoraligiga aloqador bo\u2019lgan qora meteoritdir. Hozirgi kunda musulmonlar Haj davomida sig\u2019inish va ibodat qilish mazmunida ushbu toshni o\u2019padi. <\/span><\/span><\/p>\n

Islomdan avvalgi madaniyatlarda qadimgi Arablar bu qora toshlarga ritualistik odatlarining bir qismi sifatida qiymat beradigan tosh fetishizmi ta\u2019siri ostida bo\u2019lgan.<\/span><\/span><\/p>\n

Arablar toshga sig\u2019inishgan, va o\u2019z qabilaviy guruhlarida ular sig\u2019ingan qora toshli Ka\u2019balariga ega bo\u2019lishgan.<\/span><\/span><\/p>\n

Ka\u2019baga aloqador bo\u2019lgan diniy marosimlardan biri ziyoratgohni aylanish bo\u2019lgan. Ushbu marosimning kelib chiqishi haqidagi nazariya shundayki, ushbu qabilaviy guruhlarning Ka\u2019bani aylanib o\u2019tishi oy, quyosh va yulduzlarga sig\u2019inishida samoviy ob\u2019ektlarning yurishiga o\u2019xshatilgan. Bu marosim shuningdek hudolar yoki ruhlar yashaydi deb hisoblangan ushbu toshlarni o\u2019pishni ichiga olgan. Bu toshni o\u2019pish va ushlash marhamat olib keladi deb hisoblangan.<\/span><\/span><\/p>\n

Shuningdek oy hudosi Hubalga sig\u2019inish Ka\u2019baning qora toshiga aloqador bo\u2019lgan.<\/span><\/span><\/p>\n

Arab madaniyatining boshqa taraflari ularning qadimiy butparast o\u2019tmishiga aloqador, masalan Minaga \u201cTosh otish\u201d, Safo bilan Marva orasida \u201cYugurish\u201d \u2013 ikki but orasida yugurishning qayta ijrosi; va ohirgisi, \u201cMaqtov\u201d \u2013 o\u2019lgan ajdodlarni maqtovchi qadimgi ritualga taqlid qiladi, va bu ritual hozir Ollohni maqtashga qaratilgan.<\/span><\/span><\/p>\n

O\u2019zini yangi monoteizmga tegishli deyishiga qaramay, arab madaniyati butparast o\u2019tmishidan tozalanmagan. Arab madaniyatini Ilsom diniga kirituvchi bunday sinkretistik tajribalar diniy komponentlarga tozalik emas, balki aralashma paydo qiladi, va Ka\u2019ba Islomning suyanchig\u2019i sifatida mashhur bo\u2019lgani ushbu diniy tizimda yoriqlar borligiga dalildir.<\/span><\/span><\/p>\n

Islom yagona haqiqiy din sifatida qanchalik o\u2019ziga xoslikka ega bo\u2019ldi? Aniqki, Islom tizimi Iudei xristianlikka asoslangan, butparast o\u2019tmishi bilan ichini to\u2019ldirgan va bezagan. <\/span><\/span><\/p>\n

Bu haqiqiy dinmi, yoki faqatgina turli fikrlarni birlashtirib, joydagi din marosimlari\u00a0 va boshqa dinlarning dunyoqarashlarini birlashtirgan o\u2019zlashtirmami?<\/span><\/span><\/p>\n

Siz bunday butparast o\u2019tmishi bolan aloqasidan tozalanmagan dinga ishonch bilan qarab o\u2019zingizni bag\u2019ishlashga tayyormisiz? Islom butparast tizimning sirtini qoplash orqali uni qayta ishlab va taritbga solib, farishtaning vahiysi asosidagi yangi din sifatida ko\u2019rsatyaptimi? Balki Islom yopinchig\u2019i orqasida faqatgina hudolarning totem ustunlariga qarshi bir boshli butdir.<\/span><\/span><\/p>\n

Bu blogni yozishda men bu masala haqidagi juda ko\u2019p manbalarni birlashtirdim, va bu ma\u2019lumotlarni to\u2019plashda to\u2019g\u2019ri va xolis tahlil qilishga harakat qildim. <\/span><\/span><\/p>\n

Men sizni bu blogni faqatgina tuhmat aktsiyasi deb chetga surib qo\u2019ymaslikni iltimos qilaman. Men sizni bu masalada ochiq aql bilan o\u2019z izlanishingizni amalga oshirishni so\u2019rayman.\u00a0\u00a0 <\/span><\/span><\/p>\n

Men ushbu blog orqali musulmonlarga va musulmonlar muqaddas deb hisoblagan narsalarga qarshi tuhmat va yolg\u2019on ayblovlardan saqlanishga harakat qilgan holda Islomiy e\u2019tiqodga qarshi fikr bildirdim. Tan olamanki, mening ko\u2019p musulmon o\u2019rtoqlarim o\u2019zlarining fidokorligida shiddatlidir, va ularning Hudo haqidagi tushunchalari samimiydir va men buni hurmat qilaman.<\/span><\/span><\/p>\n

Hulosada, agar siz musulmon bo\u2019lsangiz, men sizni ibodat orqali Islomiy e\u2019tiqod va tajribalar orqasidagi haqiqat haqida Hudodan so\u2019rashingizni qo\u2019llab-quvvatlayman.<\/span><\/span><\/p>\n

 <\/p>\n

 <\/p>\n

\u00a0<\/span><\/p>\n

Hudo bilan qanday munosabatda bo\u2019lish<\/p>\n

jesusandjews.com\/wordpress\/2013\/01\/04\/hudo-bilan-qanday-munosabatda-bolish\/<\/a><\/p>\n

 <\/p>\n

Boshqa manbalar<\/p>\n

Musulmon va Islomiy manbalar<\/a><\/span><\/p>\n

jesusandjews.com\/wordpress\/category\/islam\/o\u02bbzbek-musulmon\/<\/a><\/p>\n

jesusandjews.com\/wordpress\/2009\/07\/19\/is-the-kaba-sacred\/<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"

Ka\u2019ba tarihining qisqacha tasnifi<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[90],"tags":[],"class_list":["post-2953","post","type-post","status-publish","format-standard","hentry","category-ozbek-musulmon"],"_links":{"self":[{"href":"http:\/\/jesusandjews.com\/wordpress\/wp-json\/wp\/v2\/posts\/2953","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/jesusandjews.com\/wordpress\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/jesusandjews.com\/wordpress\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/jesusandjews.com\/wordpress\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"http:\/\/jesusandjews.com\/wordpress\/wp-json\/wp\/v2\/comments?post=2953"}],"version-history":[{"count":0,"href":"http:\/\/jesusandjews.com\/wordpress\/wp-json\/wp\/v2\/posts\/2953\/revisions"}],"wp:attachment":[{"href":"http:\/\/jesusandjews.com\/wordpress\/wp-json\/wp\/v2\/media?parent=2953"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/jesusandjews.com\/wordpress\/wp-json\/wp\/v2\/categories?post=2953"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/jesusandjews.com\/wordpress\/wp-json\/wp\/v2\/tags?post=2953"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}