Archive for the ‘Jewish’ Category

Is The Bible Reliable

Wednesday, February 3rd, 2010

Upon writing this post I wanted to deal with the uniqueness of the bible which I believe gives credence to the reality of the text which ultimately points towards divine authorship.

To study further on this subject I would recommend a book that I read a long time ago called “A Ready Defense” by Josh McDowell who was an atheist turned Christian. His quest was similar to that of Lee Strobel’s who is a well known author for his “case” series of books.

When closely examining the bible it is like a jewel that is multifaceted with a beauty that makes this gem unique among other literary “gem”res.

I know that this is the same claim that others have also made by advancing their various religious world views but in the final analysis the bible as compared to these other scripts sets a precedence which places it in a class of its own.

Every group wants to claim originality, uniqueness, genuineness, and authority as it relates to some supreme or divine origin regarding their sacred text and based on what I have seen so far in regard to these books seems to be questionable based upon the shortcomings and contradictions of their varied positions of belief.

Again I understand this is the same criticism that has been leveled against the biblical text as well and the skeptic is quick to point out all sorts of problems but some are not always able to be specific in their critique.

Also I know there are difficulties within the bible that are hard to decipher but that is not enough evidence to discard its content as rubbish and poppycock.

Some of these conflicts have resulted due to the vastness and complexity of the scriptures which encompasses 1500 years of writing with 40 different authors who wrote on 3 different continents in 3 different languages. This has led to various nuances which at times may be almost impossible at points to complete rectify or reconcile due to the diversity of language and  culture.

Some things in the bible are a paradigm shift to our concept of experience such as its miraculous and metaphysical contents but this does not disapprove the bible either but rather it just leaves us with a bit of a  mystery that is not normative to our sense perception.

As regarding biblical content there are other things that just lack a fuller view of explanation and insight of which the authors didn’t leave us with nor thought it necessary to answer. As we try to fill in the blanks this often times leaves us with a misunderstanding which attributes much to the seemingly contradictions and misapplications to the contextual view which can lead towards heretical forms of teaching or belief.

The bible isn’t always an easy piece of literature to handle or piece together and it is like an onion in that every time you read through it you find another layer of understanding that was overlooked in the first disclosure. Yet just because something cannot not be fully understood doesn’t mean that is can’t be trusted. Even science has these limitations as they are just now beginning to probe into the deeper mysteries of the universe and yet the universe to us is both real and believable.

Also we can’t treat the bible like an exhaustive manual which explains every last little detail and it appears to be the Almighty’s prerogative to avoid an extensive explanation of all the complexities that interest inquiring minds. From a biblical view point there tends to be a concentration on the relevant or central points and subjects rather than always answering the questions of “why”. It’s not like we could fully fathom or understand everything anyway and at points it might be like trying to teach the theorems of nuclear science to a new born. This reminds me of Job who questioned God in his finitude which in turn God answered Job back in His infinitude leaving Job speechless.

As humans we don’t even fully understand the ancient technologies or achievements of men such as the building of the pyramids which are undeniably monumental in their presence and yet now we expect to fully comprehend the complexities of an eternal and omnipotent God?

Also some of the difficulties in the bible apply more directly to that particular point in history which would have made it more significant in relevance towards the contemporaries of that particular generation.

So maybe our ability to discern fully is diminished through this aspect of time and space and one thing that has helped in narrowing the gap of biblical doctrine has been the technological advances of archaeology and their recovery of the evidence which has helped to clarify instead of contradict the biblical text. It’s just a matter of time for some things to come into a clearer view as we unearth the next pile of dirt.

Archaeologists have uncovered habitations that were once thought to be non existent such as the Hittite civilization and they also have found historical proof for the things in the bible that at one time were put in the categorical box of mythology.

Our limitations to discern or understand can also become distorted resulting in a corrupt understanding of the text and fallibility may be on behalf of the interpreter which results in a misapplication to the scriptures but one thing is certain is that these assertions may apply to peoples perception but that does not necessitate an application to the book that is under others scrutiny.

Anyway I really don’t have enough time in this one post to write on such a voluminous work that has copious amount of scholarship dedicated to this subject. Hopefully this will serve your interest in prompting a desire for you to more fully research these claims in unlocking this heavy but accessible door as you enter into the discovery of biblical truth.

One thing that biblical literature has going for itself is that there is more manuscript evidence for the bible than any other piece of ancient literature. There are about 25,000 manuscripts in various languages that date back as early as 125 A.D for the New Testament and as far back as 200 B.C for the Old. This massive amount of manuscript helps when trying to reconstruct authenticity by analyzing possible discrepancies due to scribal fluctuations and these reconstructive efforts of scholars and linguists have resulted in more of a purified text. Most of these variances that are found are minor such as spelling errors and therefore are non consequential towards the integrity of the text.

Unfortunately we do not have the originals or the autographs but still there is only about a 100 year old time lapse between the New Testament autograph and the oldest surviving copies which is quite small considering that most of the other literature that we have from antiquity is between 400 to 1000 years removed from its original source.

Also regarding the preservation and authentication of the New Testament text is that much of it can be completely reconstructed from the quotes of the early church fathers between 97 AD to 180 AD except for 11 verses. In addition to this the lectionaries between 300-1100 AD also confirm the content for the entire New Testament.

Another thing to consider is that when there is a longer period of time between the sources there tends to be a better possibility to embellish the literature content of a document which can evolve into mythical proportions due to the inclusion of oral traditions. We discovered this when we played the game of telephone as kids. So I believe given the relatively short period of time between these manuscript sources helps to authenticate the reliability of the biblical text.

One of the main reasons why there was difficulty in the preservation and survival of these original autographs was due to the inferiority of the parchment which was largely papyrus. Animal skins were not widely used until centuries after the completion of the New Testament so in conclusion this trail of vast manuscripts has turned out to be a blessing in piecing together the textual evidence of this script without the benefits of Gutenberg’s Press.

In moving on to the Old Testament text it was passed down to us by the Massoretes. These copyists or scribes were meticulous on how they counted the number of letters, words, and lines in keeping with the accuracy of the sacred text. This kind of detail can be attributed to the consistency we see with the discovery of the Dead Sea scrolls in 1947 which were written about 1000 years before this Masoretic text (895AD). When I was in Jerusalem I was able to see the Isaiah scroll on display at the Shrine of the Book museum.

Anyway in addition to this there is yet another copy of the Old Testament called the Septuagint which is written in Greek with the oldest copy dating back to about the second century AD which is still another piece of the puzzle to this ancient work of literature.

Now regarding the New Testament the original manuscripts were written between 45 and 95 A.D. Fortunately these documents can be ascribed to there various times based on the historical significance of well know people, places, and events. In addition to this I think one key element in determining the age of these documents is the fact that the temple was destroyed in 70 A.D.  and since this is such a catastrophic event of which is not even mentioned in such significant historical books  as Acts or the gospel narratives then it becomes understandable why these books predate this particular event in history.

Also before the New Testament could be accepted as canon it had to be validated and  proven to have  an origin that would require it to be of either a first hand witness or someone closely associated with these witnesses in order to find acceptance within the  New Testament community of believers.

Nearly all the New Testament was written by the Apostles with the bulk of literature being attributed to the Apostle Paul. Others that had written books were closely associated with the Apostles such as John Mark who was a close associate with the Apostle Peter and Luke who was under the influence of Paul and there was also Jacob(James) and Judah(Jude) who were the half brother’s of Jesus. We have no reason to question the authenticity of these apostolic authors based on the dates and the acceptance of these scriptures by the followers of the early church.

Even Polycarp in 108 AD, who was a disciple of the Apostle John, mentions 15 of these NT books, not to say that the others didn’t exist, but finally through various church councils leading up to the council of Carthage in 397 AD the canon of the New Testament was determined to be closed and was fully affirmed and accepted officially even though it had already been approved within the community of saints prior to these councilor meetings. In addition to this the Jewish council of Jamnia had already determined their canon of scripture prior to this in 90 A.D by officially codifying the Old Testament text.

One of the reasons for the council was due to a reactionary response as a need to preserve biblical orthodoxy which was under attack by the various cults and heresies that were being circulated at this juncture in history. Also within these councils, which would include Jamnia, the various apocryphal literature’s were rejected as inspirational even though it was allowed within the Septuagint and later included within various Orthodox and Catholic bibles.

The early church was hypersensitive towards authentication and was very narrow concerning the inclusion of circulated texts. The church wanted to avoid the synchronization of controversial texts which is unlike some religions like Hinduism which have incorporated a synthesis of various contradictory tribal traditions as a unified text.

So the bible didn’t just come together haphazardly by the mixing and matching of mythological narratives such as what you might find in some of the ancient pagan cultures that ascribe the  events of the creation and the flood accounts as the work of  the polytheistic gods. Nor does it lend itself to the mishandling of information but rather the authors had a preoccupation for accuracy. Just read the account of the gospel of Dr. Luke who writes with the intent of precision as outlined in the introductory statement of his gospel account in Luke 1:1-4 which is described as being prepared in an orderly and precise fashion.

Though the bible may contain super-nature material it is written with the backdrop of historical narrative which is unique and separate from other mythological literature. If God is who the bible claims Him to be then the variables of His omnipotence, omniscience and omnipresence are clearly within the range of the data that the biblical account supports.

There have also been challenges raised against the gospel accounts which can be seen by the discrepancies of inclusion and exclusion. The bible teaches inspiration with a confluence of both a divine and human element unlike Islam which teaches that the Quran was originated as a divine copy that was communicated by dictation like a stenographer.

The writers of the gospels were individuals who wrote based on their guided perceptions of the same events as it related to their distinct personalities and experience much like interviewing a spectator at a sporting event to get their reaction to the game. Not everybody is going to say the same thing because of a different vantage point in their communication of factual information and even if there is corroboration like you have in the Synoptic gospels there are still allowances for individuality. Of course this is only acceptable as long as it is not contradictory in nature.

If the church wanted to remove any perceived inconsistencies as a means to help eliminate the supposed contradictions then they would have had plenty of time to do this by now but because these somewhat controversial scriptures remain helps to prove is originality.

If we question the biblical literature then we must likewise question the historical literature of antiquity as well as all other literature even from the contemporary sources. We can’t just simply rank or categorize religion under the titles of superstition, fiction, and myth just because it pertains to religious ideologies.

We must also scrutinize what is to be considered as the standardized text book materials such as what is found in the scientific (philosophical) realms which base much of their conclusive evidence on the theory and hypothesis of their scientific methods. Yet are we religiously treating these books as sacred without challenging them by accepting the science fiction notion of such things as macroevolution which has never been proven.

Religion has been attributed as the opiate of the masses but what about the cyanide of the sciences and philosophies in spite of the teleological and cosmological arguments of which science has stumbled over in resolving and has had to shift their position from time to time in order to accommodate there faith which remains in a continued state of flux. Upon closer observation if the skeptic would remove the shutter over their instruments they may come to discover the Creator staring back at them through the lens of the microscope and telescope.

The bible was meant to be complimentary to the texts of human academia and is not to be antithetical to the precepts of life as it appears within the libraries of knowledge. However some want to create a special section that separates it from the rest of the collection of library books by attributing it to a form of  mysticism or some type of the pre-scientific beliefs of ancient tribal civilizations who were ignorant and misinformed.

Lastly this post does not answer every question to all the objections but it does show at this point that the bible is a reliable source of ancient literature. Yet what really makes this piece of work unique is the content which has it origins in a divine being.

I believe that requires something of the nature which is considered special revelation such as the fulfillment of prophecy or scientific facts that were unknown to these ancient civilizations.

A person could give the criticism that biblical prophecy is like an arrow that has been shot with the bible serving as the target which we have conveniently moved in order to achieve the bulls eye of fulfillment.

Yet there are some things of which can not be adequately refuted because of the historical nature of secondary or non biblical sources which are independent of the biblical sources.

One of these sources comes to us through the historical and archeological finds that have helped to substantiate and give credibility to the biblical text.

The scriptures themselves have made some wise towards the receiving of salvation and we see this as a response to some Jews who have come to believe in Jesus as the Messiah just from reading the Tanakh or the Old Testament scriptures. To most Jews the New Testament is an inferior secondary text but when they see an alignment between the historical crucifixion and the New Testament record then sometimes the light of revelation illuminates their mind to connect to Jesus as the supreme messianic figure in fulfillment of the Old Testament.

The Jewish community is not sympathetic towards Jesus even though we share a common belief in God and a holy book. One of the chapters that some of the religious Jews avoid is Isaiah 53 due to its prophetic significance as related to Jesus. Many times when uninformed Jews hear this segment of the scripture for the first time some immediately associate this passage with Jesus and their initial response is that we don’t believe in the New Testament without realizing that they have just heard a passage from their Hebrew scriptures.

Another prophecy, which is found in Psalms 22, depicts the scene of the crucifixion of Jesus which describes this form of capital punishment that was non existent at this point in history and wasn’t developed until later by the Persians before finally being adopted by the Romans.

Again this is another one of those scriptures that some Jews upon hearing for the first time have immediately seen as a correlation between Jesus and His death. Actually this was one of the key scriptures in which my Jewish wife came to believe in Jesus herself.

In considering the evidence of the prophetic I would like to refer to a couple of instances that would be recognized as unique outside of the resource of the bible and would be considered unmistakingly and undeniably valid without the influence of a religious text alone telling us what happened which would include the possibility of adding something after the fact.

To begin with we know that the Old Testament predates the New Testament and that is not in dispute here because of the dating of the Septuagint and the Dead Sea scrolls and therefore this text was not the invention of Christianity. The Jewish community had this text long before the advent of the new covenant era and the Jews wouldn’t even think about it as being an extension of the biblical narrative.

Yet the religious  Jews find some real problems with some of these Old Testament scriptures and they either avoid reading them or claim them to be closed or to difficult to understand especially when it comes to the possibility of seeing Jesus as the fulfillment of the text.

One thing I have discussed extensively in another blog is the seventy weeks of Daniel which deals with a historic timetable of dating which can not be fabricated or altered which specifically points to the time of Jesus followed by the destruction of the temple.

jesusandjews.com/wordpress/2009/06/19/jesus-the-messiah/

Also another bit of evidence and one of the greatest miracles of this modern era is the reestablishment of the State of Israel and the continued proliferation of the Jewish people against all the odds of a complete assimilation and annihilation which helps in confirming the prophetic significance of Genesis 13:14, 15 which was given as an ancient promise to Abraham concerning his offspring as inhabiting the land of Israel forever. This prophecy was given about 2000 BC and it still good for 2010 AD and beyond.

The historical rebirth of Israel in 1948 was a divine miracle which records the preservation of Israel amidst the oppositional forces of exile and the Diaspora which resulted in the inquisition, crusades, pogroms, and even the nazi Holocaust and yet they have still survived and retained their ethnic and national identity as a distinct people and therefore did not fully integrate unlike other people groups in the history of the world that had lost their homeland. The Jews may have been temporarily displaced but only to return. God was putting them on display as if to show the world his glory and greatness according to his promises which are without repentance.

In addition to this just to hear of the miraculous stories which took place among the Jewish people as they fought to retain their land is enough to make a believer out of you. To see God’s hand in protecting them from the invading armies of the surrounding Arab nations when they were out numbered and out armed was like a story right out of the bible much like David and Goliath.

There have been many great civilization come and go but Gods word will not fail. A good production to view concerning this reenactment is the movie “Against all Odds”.

In regards to science many have thought that the bible is incompatible with the advancements of the modern scientific age and yet we know that there are many well known scientists working in their respective disciplines which minimally have a theistic view as well as a portion of them clinging to the Judeo Christian faith. Here is a link that gives a partial list of these people

www.christiananswers.net/q-eden/edn-scientists.html

In conclusion this may not prove to you ever thing that you question regarding the biblical text or the God of the bible but it should cause you to hunger enough to want to investigate the buffet of God’s word as means to satisfy the hunger pangs of our human reality. Our problem is that we have a pallet that is not culinaried towards having an appetite towards our creator. Yet the bible calls to us to taste and see that the Lord is good.
How to know God

Atheist and Agnostic Resources

English Articles on Atheism and Agnosticism

 

 

 

 

AMG’s Encyclopedia of Bible Facts, AMG Publishers, Chattanooga, Tennessee

Reprinted by permission. “Josh McDowell A Ready Defense, Josh McDowell and Bill Wilson, Copyright 1993, Thomas Nelson Inc. Nashville, Tennessee. All rights reserved.”

איך לקיים מערכת יחסים עם האלוהים

Tuesday, January 19th, 2010

התנ”ך מלמד אותנו ש אלוהים יצר הכל כולל האנושות ועל אף אלוהים הוא מושלם וטוב,  האיש לא. אלוהים עשה האנושות סוכן מוסרי חופשי שנתן לו את היכולת לבחור בין טוב לרע. הספר הקדוש של אלוהים, התנ”ך, הוא גילוי של  עצמו אשר אומר לנו שאנו כולם חטאנו ונפלנו קצר של כבודו

אם הייתי נוקב כמה מהמצוות, אשר מהווה את הבסיס המוסרי של החוק, לא יהיה אף אחד שלא חטא  החוק של אלוהים במידה מסוימת. החטא הוא הפרה של  אלוהים ואנשים אחרים  אם זה יהיה דרך ההגשה אלהים אחרים או ניצול השם עם יישום מלא יותר של אי אוהב את אלוהים עם כל הלב שלנו. מצווה זו  בא אחרי חילל כבוד הורינו, רצח אשר הוא השווה  לשנאה, ניאוף אשר השוותה  להתחשקות עם העיניים שלנו, לגנוב, נושאת עדות שקר נגד השכן שלנו, ולחמוד את רכוש של אדם אחר או אשתו שמתסק עם רצונות ומניעים לא נכונים

פגיעה זו גרמה לנו להיות מנותקים או מנוכרים של אלוהים לנצח. במילים אחרות אנחנו אבודים ומופרדים ממנו  כי הוא לא ירשה לעצמו להיות קדוש כדי לשכב עם חטא. חטא מביא זעמו של אלוהים  והשיפוט שלו לא רק כאן אלא גם לנצח. התנ”ך מתאר אותו כמקום שבו האש לא מכובה והיו שם הוא סבל רב

בשלב זה הדברים נראים אבודים אבל החדשות הטובות הן כי אלוהים שלח את המשיח שהיה ללא חטא. תפקידו היה להשתדל עבור העם לפני אלוהים ואיך הוא עשה את זה היה על ידי מתן החיים  הפיזי שלו כסוג של חילופי בשמנו ולכן סיפוק הצדק של אלוהים

הוא לא רק מת למען האנושות שעשה שלום לנו עם אלוהים, אבל גם הוא קם מן המתים וכעת הוא ממתין לקבל את מי הניח את אמונם בו. אז עכשיו כאשר אנו עוברים מעל למוות גופנו ימותו אבל אנחנו ניהי נוכחים איתו וזה מה שהתנ”ך מתיחס לחיי נצח

כל זה מתרחש כאשר אנו עושים לב חש וידוי של האמונה בישוע כמושיענו לזהות אותו כמי מסיר חטא מביא לנו שלום עם אלוהים. זה כולל גם לקבל אותו כאלוהים במובן שאנחנו עכשיו משרתים אותו בציות

כאשר אנו מקבלים את ישוע בתפקידו זה אז הוא שולח לנו פיסת גן עדן בדמותו של רוח הקודש שעולה להתגורר במאמין שעוזרת לנו לחיות את חיינו אל אלוהים

עסקה זו של אמונה ואחריו לעבור את טקס הטבילה של מים או טבילה אשר להמשיל אל קבר מימי. פעולה זו מסמלת לידה חדשה על ידי פיזית המנציח את העבודה הפנימית של אלוהים אשר הכריז והודה דרך פעולה זו אשר מעביר המציאות הרוחנית של השינוי להפוך אדם חדש מבפנים

תהליך זה אולי נראה כמו כל העסקה פשוט אך הוא מלא חשיבות ומשמעות רבה. ישוע הוא מזמין אותך באומרו “בואו אלי כל העמלים והעמוסים ואני אמציא לכם מנוחה. קחו עליכם את עלי ולמדו ממני כי ענו אני ונמוך רוחי תמצאו מרגוע לנפשותיכם כי עלי נעים וקל משאי

חבר אם היום אתה שומע את קול שלו קורא לך שלו אז בבקשה לא להקשות את הלב שלך אלא להגיש את חייך אל הרועה של הנשמה שלך. הוא אוהב אותך והוא אתן לך שלום עולה כי כל ההבנה כי היא שמחה שלא תתואר. זה לא אומר שאתה לעולם לא בכל מזג אוויר סערות בחיים שלך אבל הוא אינו מבטיח לנו ש הוא לעולם לא יעזוב אותנו ולא תנטוש אותנו

לסיום הייתי ממליץ לך להתפלל אליו כדי לחשוף את עצמו לך דרך אמיתית ומוחשית כדי להאמין בו. אם תעשה זאת בכנות וביושר לב אתה לא תהיה מאוכזב כי  אנו מעודדים מטאפורי לטעום ולראות שהאדון הוא טוב. אמן

 

www.4laws.com/laws/hebrew/default.html

How to know God

Copyright Permission by “The Bible Society in Israel” P.O. Box 44 Jerusalem, 91000 Israel

האם אתה יהודי טוב

Wednesday, December 23rd, 2009

התגובה הראשונה שלך לשאלה זו עשויה להיות כמו כן אתה משווה את עצמך על כל הרוע של היטלר של העולם הזה, אלא איך למדוד עד אלוהים הקודש

אולי אתה יהודי מסורתי המטפלת הכנסת פעמיים בשנה ביום כיפור ופסח ומדי פעם מבצעת מצוות כמו גם הימנעות מן חזיר. האם זה עושה אותך יותר קרוב לאלוהים

אולי אתה יהודי שומר מצוות, אשר עשתה הכל בתוך הכוח שלך לקיים את הדרישות של היהדות אז האם זה אומר שהשגת צדקת

האם אתה צדיק מספיק כדי להבטיח בית השמימי של העולם הבא, כגון מה שכתוב בדניאל 12:2 שאומר שרבים יקיצו אלה לחיי עולם ואלה לחרפות לדראון עולם

אולי אתה חושב שאתה סוג של אדם מוסרי למרות שאתה לא שומר 613 מצוות  שנוח לך על נקודות המבט שלך על הקב”ה ואיך אתה בדרך כלל מתייחס לאנשים

לנוכח כל אלה עמדות בואו לקחת בדיקה פשוטה על ידי להסתכל רק כמה דרישות של עשרת הדברות המהווים את הבסיס המוסרי של החוק כפי שנמצא לבד בספר שמות 20

המדינה מצוות שאתה צריך שום אלוהים אחרים על בי כי אתה לא צריך להפוך לאליל ולא לרעה את שמו בכל דרך. יישום חוק זה עמוק יותר ניתן למצוא דברים 6:5 שבה אלוהים מצווה ברית ישראל אל “אהבת את יהוה אלהיך בכל-לבבך ובכל-נפשך ובכל-מאדך

.הדרישה הבאה היה לשמור את יום השבת קודש אשר היה חוק ברית כי התייחסו באופן ספציפי ל ישראל. זה היה כזה עניין רציני כי אלה הפרו את החוק הזה היו להורג, שמות 31:15.הדיבר החמישי דורש מכם לכבד את אבא ואמא העם אתה  תמיד עשיתה את זה? לפי ויקרא 20:9 זה גם היה הפרה חמורה כי היה עונש מוות על מי קילל את הוריהם

הדיבר השישי היה איסור על רצח. אולי אתה חושב שזה לא נוגע בי. עדיין רצח הוא בן לוויה לשנאה ב ויקרא 19:15-18 החוק מדבר על לשון הרע החוצה, שנאה, נקמה, ונושאת טינה עם הדרישה התווסף של השכן שלך לאהוב את עצמך כמו שמביא על טבעו האמיתי של חוק זה

הדיבר השביעי הוא לא לנאוף. ויקרא 20:10 נאמר כי אלה שביצעו את המעשה הזה יש להוציא להורג. עדיין זה בסדר להסתכל על פורנוגרפיה או להציג מישהו אחר כאובייקט של תשוקה? תהילים 51:6 אומר כי ” אלוהים רוצה את האמת אפילו בחלקים פנימה שלנו.” דוד הבין זאת גם  והוא קיבל השראה לכתוב ספר תהילים 139:23 לאמר חקרני אל ודע לבבי בחנני ודע שרעפי

הדיבר השמיני אומר לא לגנוב. מצווה זו היא כל כך לא מדיד לגנוב משהו לא משנה כמה קטן או חסר חשיבות זה יגרום לך להיות גנב. מה אם חשבת שאתה יכול לצאת עם לגננב היית עדיין לרסן כמובן זה של פעולה

מה דעתך על המצווה התשיעית אשר אומר לא לתת עדות שקר נגד השכן שלך? אולי אתה חושב שזה חל רק להיות כנה כ

כ העד בבית המשפט. עדיין מחוץ לבית המשפט האם אי פעם אמרתה שמועה מזיקים, בדיחה, שקר, או כל האשמות לא מבוסס ולא השמצה כי יפגע או מישהו להשמיץ אשר בתורו יהיה מעשה של עוול ואז לקרוא ויקרא 19:15-18

לבסוף האם אי פעם הנחשק הרציתה מה שמשהו אחר יש לו ? הכתובים האלה מראים לך שאלוהים  אינו דואג    רק כלפי חוץ לשמור על חוקים שלו, אבל הוא גם מסתכל גם בלב

אז על ידי לקיחת כל זה בחשבון היה למצוא את אלוהים אשם או חף מפשע על יום הדין

אתה יכול לומר אשמה על כל החשבונות. אז לפי הודאתו שלך אתה אדם חסר מי הוא ילד מבישה שמשקר, גונב, חומד, מי הוא נואף ורוצח בלב ומי כמוהו מחלל את השבת. לכן, כאשר  אלוהים שופת אותך תהיה  אשם או חף מפשע בפני בית המשפט של עדן

אולי אתה חושב שיש לי מוגזמים במקרה שלי ושאני לא הוגנת במצגת שלי. עדיין כולם החוטאים ואף אחד לא פטור השפעתה

אנחנו רואים את יעקב אבינו שהיה אבי האומה היהודית שחמד שולל על ידי עשיו צובר האחים תגלית ואת ברכתו

מאוחר יותר אנו רואים ש משה שהיה צנוע  בארץ שבא תחת שיקול דעתו של אלוהים  בגלל התפרצות כעס שלו אשר מנעה ממנו להכנס  אל הארץ המובטחת  אף על פי הוא היהמעניק החוק של ישראל

אנחנו  רואים את דוד  הסטנדרט עבור המלכים של ישראל והמבשר על המשיח ואף על פי שהוא קיבל את המוניטין של כבוד שיש בלב אחרי אלוהים, הוא עדיין מבצע ניאוף ורצח

אנחנו גם לרואים את בנו שלמה שהיה המופת החוכמה עדיין הוא המרה לאלוהים  על ידי נישואיו נשים זרות, ולכן הוא נלקח בידי הונאה ב הפיכתה של עכו דרך הפולחן של האלים מזויפים

אין פלא כי דוד  אמר  בתהילים 14:3 ש “אין מי שעושה טוב לא לא אחד.”  שלומו גם אומר עם קהלת 7:20 ש “כי אדם אין צדיק בארץ אשר יעשה-טוב ולא יחטא

החטא הוא כולל כל אחד ובגלל זה ביום כיפור שכולם היו צריכים לתת קורבן שניתן מטעם הקהילה ברית מן הכהן הגדול כל הדרך עד ישראל המשותף

החטא הוא הפרה חמורה בין אלוהים  ובני האדם אשר הביא בגרימת מוות ופרידה עם היצירה שלו. יחזקאל 18: 4 קובע ש “הנפש החטאת היא תמות.” ישעיה 59:2 אומר “עונתיכם היו מבדלים בינכם לבין אלוהיכם וחטאותיכם הסתירו פנים מכם משמוע

אפשר לומר היטב מה על מעשי צדיקים שלי? ישעיה 64:6 אומר “כולנו הפכו כמו מי הוא טמא, וכל מעשי צדיקים שלנו הם כמו סחבות מטונפים

אם זה גן עדן, המבול, את פיזור העמים, ולבסוף גלות של ישראל,  חטא ממשיך להשאיר סימן בלתי מחיק שלה על האנושות

החדשות הטובות הן כי אלוהים עשה הפרשה על חטא כי היה מרכזי ברית פסיפס שכללה את טקסי ההקרבה החגיגית של בית המקדש

ויקרא ב 17:11 זה אומר “על חייו של הבשר הוא בדם ואני נתתיו לכם על-המזבח לכפר על הנפשתיכם

חיי חפים מפשע היה החליפו מטעם סוגד ולכן היה החלפה בטבע. אפילו   היום כמה יהודים דתיים ביום כיפור יבצע כפרה עלידי קיצוץ עוף ומטלטל אותו סביב כיסוי הראש שלהם עצמם עם דם כי הם יודעים שמשהו מהותי וחיוני  חסר אמונתם

אתם עשויים לתהות איפה זה משאיר אותך מאז העם היהודי לא היה מקדש במשך 2000 שנה. אתה יכול לומר שאתה מאמין למה הרבנים מלמדים כי באמצעות תפילה, מעשים טובים, ו צום כי אלה הם קורבנות שלנו עכשיו. הדברים האלה יכול להיות חלק חיוני של פולחן אבל זה לא לבטל את דרישות ברית פסיפס עם ותקנותיו

האמנה פסיפס לא יכולה להתממש בגלל הרבה של הדרישות ברית סובבים על הפולחן של בית המקדש ולכן 613 מצוות  אינם יכולים לקיים באופן מלא. האם יתכן כי אלוהים יכול לעשות דבר חדש? ירמיהו ב 31:31 אלוהים אומר כי הוא יעשה ברית חדשה (עדות) עם בית ישראל ואת זה לא יהיה כמו ברית פסיפס

אז אם את ברית פסיפס היה להיות לגמרי מספיק איך אנשים היו להתייחס לאלוהים  אז מדוע ירמיהו מדבר על ברית חדשה ולכן ביצוע האמנה מיושנת פסיפס

דברים 28:64 מראה כי הכרזה על הקללות על הר עיבל אחת ההשלכות של החטא היה שהם יהיו מפוזרים בין כל העמים מקצה אחד של הארץ למשנהו. אם אמנה זו היה באמת יעיל אז למה זה יוביל הגלות לבין התפוצות

המרכזי לברית פסיפס היה בית המקדש ואם בית המקדש מהווה חלק חיוני כדי להגשים את רצונו של אלוהים אז למה מסגד

כובש את המיקום שלה

המציאות היא אלוהים סיפק הכפרה הנצחית אשר ניתנה אחת ולתמיד ולכן ביטול הצורך בתקנות בית המקדש. הנביא ישעיהו נותן לנו להציג תמונת מצב בנוגע משרתת למי אלוהים ירים את מי יהיה קורבן הוא תיאר כמי בז, דחה, מוכה, מוכה, מעונה, ניקב, כתוש, נענש, פצוע, כתש, ולבסוף לאחר סבל של כל זה הוא נשחט ומנותק

הנביא רומז אותנו בכך שתאמר לנו למה  מעשה הזה של אהבה וצדק היה מבוֿצע. הסיבה קובע כי הוא נשא את חטא של  רבים והשתדל שנעשו עלידי עבריינים לקחת על עצמו  עבונתיהם ולכן חייו ניתנה כמנחת אשמה עם נדבנים של פעולה זו קבלת שלום, ריפוי, הצדקה במערכת היחסים שלהם עם אלוהים

יהודים רבים הגיעו כדי לראות את האדם של ישוע  כמשרתת הסבל הזה אשר מוצגת בטקסט זה כמו למצוא ישעיהו 52:13 -53:12

אני שואל אותך היום  שתתפלל כשר לקרוא בכתובים ולשאול את אלוהים לגלות לך את האמת מאחורי ביטוי נבואית של ישעיהו

אחרי שקוראים את הדרישות המוסרי של החוק אתה עדיין יכול להגיד שאתה יהודי טוב או אתה מרגיש עירום וחשוף ומנסה להסתיר את מעשי החטא שלך מאלוהים הקודש שרואה דרך טיוח דק מצועפות  של סמרטוטים המזוהם שלך המייצגים מאמצי אנוש שלך בהשגת צדקת או בטוב

לבסוף אנו יכולים ללבוש את עצמנו רק בבד עם צדקת אשר נבעה חסד הזמנית של ” משרת צדיק” אשר תצדיק רבות לאחר שפך את חייו בשבילך ובשבילי

 

 

עברית משאבים

איך לקיים מערכת יחסים עם האלוהים

המקורות היהודיים של ישוע

יהודים-שאלת-ישוע

Are you a good Jew

Jewish Resources of Jesus

Wednesday, November 18th, 2009

These are some great websites that are very informative.

chosenpeople.com/site/

www.jews-for-jesus.org/

realmessiah.askdrbrown.org/

 

This website contains testimonials of Jewish people who have had personal encounters with Jesus

Life Stories

 

Other links

Four Spiritual Laws

Jesus Film

New Testament/Bible

Audio Bible

Is Hell Real?

Thursday, October 29th, 2009

It is easier for people to generally believe in the reality of heaven while avoiding the contemplation of the pitfalls of a hellish realm of existence for departed souls. The hell factor is a controversial subject which people try to avoid discussing and it is often treated with skepticism when taken seriously. The negative aspect of viewing hell by avoiding a non personal view usually comes as a response of indifference due to the possibilities of our individual accountability therefore this reaction is a defensive mechanism of self preservation.

Some people deal with hell by playing the game of ignorance like Schultz on Hogan’s Heroes who would emphatically state “I know nothing” when it was his job to secure knowledge and yet by his statement he attempted to rid himself of responsibility by this claim of ignoring the obvious. This wouldn’t get him off  the hook with the commandant nor will it bring us innocence before an all knowing God likewise.

The other group perhaps they know but by silencing the static of judgement in tuning off or turning down any resources that represents  biblical christianity is only a way for them to cope temporarily by escaping in dealing with the inevitable. Just watch a group of guys squirm and how fast they change the channel if a religious program comes on that has any preaching about sin. You might think they were watching a “quick draw” western based on their efficiency in handling the remote.

Anyway when dealing with sin and judgment there are warning signals that have a clear and distinct alarm system that is to awaken our conscious towards God in alerting us to the danger of eternal punishment Romans 2:14-16, 1John 4:18.

Whether we try avoiding the  alarm by ignoring its erratic modulation’s or by throwing it across the room out of irritation, it still does not remove the fact that it is time to get up .

The alarm clock like the internal noise of our conscious resonates attempting to wake us up to our moral condition and eternal destiny. We may try to counter respond to these impulses through ignorance or resistance in trying to remove the annoyance of this persistent bong yet this chime     will not be completely silenced until we no longer wake up to this life.

People have  a difficult time in believing the biblical descriptions of hell as something that would accurately be portrayed as a horrendous place of eternal torment and condemnation and it has caused people to formulate their own reality to hell.

Individuals  have removed the concept of hell altogether by declaring its non-existence or by stating if it does exist then it occupants are Satan and his entourage of demons along with the Hitler’s of our societies.

Others downplay its horrific scenes as something to be desired like a  “big party.”

Some take  a less serious view of its recourse by seeing it as only a temporal realm of intermediacy such as a purgatorial existence or maybe as a flash fire of flesh such as annihilation.

I recently watched a documentary on this concept of heaven and hell as related to near death experiences and based on the testimony of some of these secular and religious researchers they agreed that these subjects that they viewed and interviewed where having real experiences based on their perception and this death event could not be conclusively explained by preconceived expectations of death or by the hallucinatory agents of brain chemicals.

One of the secular researchers ruled out psychological interference as well because he thought it was counterproductive to fantasize about hell when you were dying.

Most of these near death experiences are becoming more frequent now due to the technological advances of reviving people and it is said that there are about 12-15 million Americans alone who have had these experiences.

One commentator says that most people undergo a religious transformation after these close encounters with death and hallucinations alone can not account for for these kind of changes.

Another researcher had done his work internationally interviewing over 300 cases and his research had indicated a consistency of testimony of  both the hellish and the heavenly descriptions as one would find in the biblical text.

As we approach the pagan festival of Halloween many people treat death/hell like they treat this holiday. Sometimes people don’t understand or care to understand about the reality of the spiritual realm behind this Satanic celebration. For them it is just a harmless game of fun  and yet like death there can be a reality and a hidden demonic element that masks itself from our plain view and “tricks” us into being deceived by thinking that the realm of Satan, demons, and hell are only the inventions of Hollywood and preachers.

Hell becomes trivialized and commercialized and before to long it no longer haunts our minds but rather it morbidly becomes desirous in establishing these new evil role models making “Harry Potter” out to be a hero or a desirable character.

In spite of this there are some who want to seriously consider the knowledge of the after life or  at least they are curious about it and this has led to the releasing of the popular books, 90 minutes in heaven and 23 minutes in hell.

I personally know a couple of close friends that had a NDE in which they experienced heaven and one lady was so awestruck by the experience that she didn’t want to come back and I remember her telling me how that her husband could not understand why she didn’t want to return to her earthly life with him and this same testimony coincides with the other people that were being interviewed on this program likewise.

The other person that I know was a pastors wife who had visited  heaven and had seen and talked to Jesus.

In many of these spiritual encounters people have claimed to have seen things that were associated with the apocalyptical literature of both the Old and New Testaments.

One other bit of evidence that substantiates these Near Death Experiences is that these people are quite in touch to the details of what is going on around them in the room while they are in a  comatose state. They can even describe details of what is going on outside of the room as their spirit is leaving their bodies. Also they were seeing and experiencing things even beyond their own mindset and exceptions which was unexplainable as well.

The secular researchers were not conclusive in their findings on this matter as they were not able to explain or pinpoint  how these people had experienced these things when it went beyond their  human capacity for experience or perception. I believe this then leaves the door open to discuss the realm of the supernatural.

So in venturing forward on this quest of life after death lets see what the bible says about hell. The word for “hell” is the Hebrew word “sheol” as found in the Old Testament. This word can be used broadly and can generally apply to the grave, pit, and the natural realm of physical degradation. It can also be used to describe the abode of the dead or a shadowy or obscure kind of  existence.

More specifically what I am interested in describing to you is not just the physical process of death which we pretty much understand  but the spiritual plane which based on these researchers is a reality that is just as real for those who have experienced these NDE’s.

The Old Testament does not give us many clues as compared to the New Testament record which makes it more definable and descriptive in the way of terms.

The prophet Daniel sets the stage for the concept of the after life in Daniel 12:2 2 Multitudes who sleep in the dust of the earth will awake: some to everlasting life, others to shame and everlasting contempt.

So this speaks of not just the afterlife but of the concept of the “physical resurrection” which is beyond the scope of this blog but was believed by Jews and Christians as evidenced by the ossuary boxes that you find in ancient Israel which would contain the bones of the deceased. The resurrection is to be the final act of salvation of which Jesus himself has already participated in as a type of first fruits from the dead. Somehow mysteriously these resurrected bodies will be apart of our fixture of being at a final point in the consummation of human  history which for the Christian is one of the concluding acts of redemption.

Anyway back to Daniel what begins to emerge here is the concept of “eternal” life versus “everlasting” contempt. It may be easy to visualize an eternal home of bliss but the rules must equally apply bilaterally with the synonymous words of eternal and everlasting otherwise this scripture becomes a contradiction of terms.

Under the old covenant economy the view for sheol is seen as a habitation of both the righteous and the ungodly that are held in a state of being with a chasm drawn between these two existence’s. One is referred to as Abraham’s bosom where the righteous dwell and the other is a place of torment. This is best displayed with the description Jesus gives to us in the gospel narratives which describes  to a limited extent these eternal holding places which we will discuss more about later.

We get some secondary clues from the OT/NT that show some indication of the afterlife as quoted by Jesus in Matthew 22:32 concerning Exodus 3:6  where God says that I am the God of Abraham, Isaac and Jacob and Jesus concludes that He is the God of the living and not the dead which shows that there is a continued state of existence beyond the physical boundaries of this life.

Also in the Old Testament it refers to God gathering people to their fathers at the moment of death such as in 2kings 22:20.

We see the prophet Samuel as one who had come up from the ground to address Saul in 1Samuel 28:11-15

Also there are references to the “book of life” as those who will enter into eternal life and those who were not written or had been removed “blotted out”  which referred to eternal damnation. We see these references in both the Old and New Covenant passages such as found in Psalms 69:28, Exodus 32:33,  Phillipians 4:3, Revelation 3:5,13:8, 17:8, 20:12-15, 21:27.

Now the New Testament develops a fuller expression to the concept of hell and the righteous abode in which Jesus gives us a preview of these habitations as related to the story about the “Rich man and Lazarus” as found in Luke 16:19-31.

The rich man and Lazarus are dwelling in two conflicting environments with a gulf fixed between them as a barrier that could not be crossed. One location was contrasted with the other as it describes the rich man as being in torment, thirst, and in the agony of fire while Lazarus’ state of existence was a place of comfort.

Other descriptive words that Jesus and His apostles speak of when referring to hell, which according to the greek language of the New Testament would also include the use of the words hades or genna, are referred to in Matthew 3:12 as an unquenchable fire,  Mt 8:11 it describes outer darkness, weeping and gnashing of teeth, Matthew 13:42 it is a fiery furnace, Mt 18:8 eternal fire, 2 Thessalonians 1:9 as everlasting destruction, Rev 14:10-11 as the torment that rises for ever and ever, Revelation 19:20 depicts a fiery lake of burning sulfur and in Revelation 20:10 they will be tormented day and night for ever and ever.

The concept of purgatory does not exist in any of the canonical books as recognized by Christians or Jews.

Nor does the bible speak of “reincarnation” as the scripture says that a man dies once and then he faces the  judgement Hebrews 9:27. Neither does the bible promote “soul sleep” which confuses the physical resurrection with the reality of a spiritual state at the moment of death 2 Corinthians 5:8 says that to be absent from the body is to be present with the Lord.

These people in the NDE’s immediately went into a place or a presence as described as either heaven or hell rather than a state of nothingness and in addition to this they possessed a spirit type of body. Also these NDE’s say nothing about coming back in a reincarnated form either.

I think one of the main  problems we have in accepting the biblical references to Hell is that our God concept is mis-referenced. We reason that if there is a just God who is completely good then how can he allow people to suffer eternally which doesn’t seem logical or reasonable in making any kind of sense. Yet it is equally unbelievable to think of a person obtaining eternal life based on merely the mercy of God’s free gift of grace without merit in spite of our sinful but redeemed lives.

The original intent of this hellish habitation was to be an abode  for the Devil and his angels and it was never intended for human occupation but know it is given over to all of God’s avowed enemies in the afterlife Matthew 25:41. If God is unwilling to preserve the fallen angelic host, in which we are made a little lower than, then how will we fare if we rebel against God likewise.

If our personal goal to life is a Godless existence then shouldn’t we expect to get what we desire and shouldn’t this desire be consistent beyond the realm of  this life in experiencing the next.  Why should you want God to impose Himself on you in the sweet by and by when you don’t want his influence in the here and now.

One of the resounding themes off this semi-secular program on NDE’s is that you die like you live and I say that pretty much sums up the reality on the other side of the fence.

Satans domain is antithetical to  God’s rule. God is light and hell is darkness. Hell is sorrowful and in heaven sorrow is abolished. God is love while hell is full of hatred. In heaven there is peace while hell is filled with violence, suffering, and torment.

Its funny how we want the benefits of heaven without reciprocating thanks to Him as our creator Romans 1:21. Is God to be treated like a cosmic wh-re? Using Him for the benefit of our pleasure while avoiding the responsibility of a relationship or better yet maybe we feel God owes us one.

If a persons commitment here on planet earth is a Godless existence which is diametrically opposed  to God’s  heavenly rule and reign and presence then why should a person expect to have a heavenly outcome with a God that all of their lives they have purposely avoided. Why blame God for our own position and destination when we had a choice that was easily attainable.  In Matthew 11:28-30 Jesus says 28 “Come to me, all you who are weary and burdened, and I will give you rest. 29 Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. 30 For my yoke is easy and my burden is light.”

So what are these people like who will taste hell? Are they merely the dregs of society such as death row inmates, serial killers,rapists and pedophiles. Yes, but there is a much larger audience that  Jesus is addressing as  in Matthew 7:13,14 13 “Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it. 14 But small is the gate and narrow the road that leads to life, and only a few find it..

Rev 21:8 assigns hell to the cowardly, the unbelieving, the vile, the murderers, the sexually immoral, those who practice the magic arts, the idolaters and all liars will have their place in the fiery lake of burning sulfur.

1 Corinthians 6:9-10 gives an another list of hells inhabitants stating;Do you not know that the wicked will not inherit the kingdom of God? Do not be deceived: Neither the sexually immoral nor idolaters nor adulterers nor male prostitutes nor homosexual offenders 10 nor thieves nor the greedy nor drunkards nor slanderers nor swindlers will inherit the kingdom of God. 11 And that is what some of you were. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus and by the Spirit of our God.

In spite of our transgressions this seemingly paradoxical situation involving sin and judgment has now evolved to the beautiful side of redemption which counteracts the effects of  these vile and wicked actions which ultimately would have earned them a spot  in the confines of hell but now these people have been gloriously translated by means of God’s forgiveness and a changed lifestyle apart from there previous way of life.

If you feel you haven’t crossed over the property line as trespassing on God’s righteousness then perhaps  we ought to look where we are standing as in Romans 6:23.

Sin is not categorized in this scripture and therefore sin is a common denominator in the equation of life as there are none who are righteous which seems to be pretty much an inclusive and universal statement.

We often trivialize our transgressions and therefore we underestimate the consequences of sin to be less than serious and critical and though everyone else’s mountain of sin may seem to dwarf our small pile of “mistakes”  your little stack may be insurmountable according to yet another person’s standard of trivial “accidents”.

Whether it is a little sin or a major sin it still carries the title of sin. Whether you steal a penny or a dollar it doesn’t matter because you are still a thief. Whether you tell one lie or million you are still a liar. We try to diminish our guilt by comparing ourselves to others.

Finally no matter what we do to showoff our “meritorious deeds” before a Holy God, He is the Judge of the universe as one who discerns mens hearts and thoughts. You can never earn justification through your acts alone and the bible compares our righteousness deeds to menstrual cloths as spoken of in Isaiah 64:6. Our works will never be good enough to keep from polluting God’s heavenly existence and dwelling. God has two realms for sin. One is the unregenerate earth and the other is hell and unless you are cleansed from sin you will in no way be allowed to hang your dirty laundry in heaven.

I don’t mean this disrespectfully but Jesus didn’t just die for the “H-ll” of it. His purpose for His incarnated state was to represent man by dieing on our behalf in taking the guilt and penalty of sin. If  we could of achieved it on our own merit by earning heaven then Christ died needlessly Galatians 2:21. A deeper look to the offense of condemnation is not only in our violation of God through sin but by shunning God’s redemptive work of salvation in the Messiah by rejecting His Son John 3:18.

One of the greatest crimes of all is to wave before God our works as a “morsel” offering versus the complete and efficacious offering of Jesus which fully satisfies God’s righteous requirements for a sacrificial offering and anything less is obscene in the eyes of a Holy God.

Remember it only took one “small” act of disobedience in the Garden to bring in a “great” flood of evil upon all of mankind thus bringing a curse to  all men. So how has your transgressions measured up to Adam’s “slip”. Are your transgressions “supersized” or “insignificant” in comparison. You be the judge.

Now getting back to the question of hell. Many people when they don’t agree or like the biblical text then they associate the content of scripture as being metaphoric thus trying to avoid its difficult application.

Yet Jesus speaks of hell in such a dramatic fashion that  He uses a hyperbole in trying to communicate to others its reality which should be avoided at all costs even if it would mean the extremes of dismemberment Matthew 5:27-30.

Based on the context of this scripture many would not take this literally nevertheless this shows a literal severity and seriousness towards the outcome of a spiritual state of existence that is more traumatic than the critical loss of even our physical components. Jesus would not say this flippantly as if there were not a hellish reality.

Finally I realize “Hell” should not be the motivation towards obedience or submission but rather “Love”.

There should be a sense of holy fear or respect for God with a balanced sense of  loving admiration.

One of the best analogies I can give you is that God is like a heavenly parent who sacrifices His  own life for the benefit of the child and even though the child is governed through the hand of correction it is for their well being and development that the “God” parent administers these actions.

Yet extending above these hands are the loving arms of God who embraces you to protect you and give you security. The hand and the arm work together to properly train the child and if done right the child should never see God’s hand as the enemy but as a means of bringing them salvation as a warning to stop.

A child who fully loves and trusts his parent understands this relationship and takes heed when the hand of God is raised knowing that it is done so only by the loving arms that are bearing its weight.

We would think it a crime for a parent to just nonchalantly just watch their child run out in the street in front of an oncoming car without saying or doing a thing. Yet would you despise a God who is trying to get your attention by yelling and pleading for your eternal soul . Would you see it as merely the fear factor or manipulation when he cries out to you “STOP” there is danger ahead.

A child would not question the urgency or the tone of a parental voice of concern and yet when God warns us about Hell then how do we take or respond to His entreaty for us to  repent.

God is calling and actually he is screaming to get our attention sometimes. Will you listen and learn to trust Him for He is a loving Father?

At the end of the blog I have a place on how to have a relationship with God and it will describe to you in fundamental terms on how to be saved and commit your life to God. It is simple process but is very profound in scope and application and it will be life changing .

Trust me I did this over 20 years ago and I will never go back to living a lie for the devil.

What life will you choose after death? Will you choice life after death or death after life?

For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord, Romans 6:23.

A sobering video on “To Hell and Back”

 

 
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The Rock of Daniel

Monday, August 31st, 2009

In Daniel 2 the prophetic dream of Nebuchadnezzar involved four ancient kingdoms which would be progressively interpreted as being  Babylon, Medo-Persian, Greek, and finally the Roman empire.

These kingdoms have all but diminished and disappeared so what kingdom has overtaken them and continues to endure forever even to this very day, verse 44? Who is this “Rock” that would become a huge mountain filling and influencing the whole earth in sequence and succession to these kingdoms?

Rashi believed it to be the Messianic kingdom that would come to exist during the time of the Roman occupation.

31 “You looked, O king, and there before you stood a large statue—an enormous, dazzling statue, awesome in appearance. 32 The head of the statue was made of pure gold, its chest and arms of silver, its belly and thighs of bronze, 33 its legs of iron, its feet partly of iron and partly of baked clay. 34 While you were watching, a rock was cut out, but not by human hands. It struck the statue on its feet of iron and clay and smashed them. 35 Then the iron, the clay, the bronze, the silver and the gold were broken to pieces at the same time and became like chaff on a threshing floor in the summer. The wind swept them away without leaving a trace. But the rock that struck the statue became a huge mountain and filled the whole earth.

36 “This was the dream, and now we will interpret it to the king. 37 You, O king, are the king of kings. The God of heaven has given you dominion and power and might and glory; 38 in your hands he has placed mankind and the beasts of the field and the birds of the air. Wherever they live, he has made you ruler over them all. You are that head of gold.

39 “After you, another kingdom will rise, inferior to yours. Next, a third kingdom, one of bronze, will rule over the whole earth. 40 Finally, there will be a fourth kingdom, strong as iron—for iron breaks and smashes everything—and as iron breaks things to pieces, so it will crush and break all the others. 41 Just as you saw that the feet and toes were partly of baked clay and partly of iron, so this will be a divided kingdom; yet it will have some of the strength of iron in it, even as you saw iron mixed with clay. 42 As the toes were partly iron and partly clay, so this kingdom will be partly strong and partly brittle. 43 And just as you saw the iron mixed with baked clay, so the people will be a mixture and will not remain united, any more than iron mixes with clay.

44 “In the time of those kings, the God of heaven will set up a kingdom that will never be destroyed, nor will it be left to another people. It will crush all those kingdoms and bring them to an end, but it will itself endure forever. 45 This is the meaning of the vision of the rock cut out of a mountain, but not by human hands—a rock that broke the iron, the bronze, the clay, the silver and the gold to pieces.

“The great God has shown the king what will take place in the future. The dream is true and the interpretation is trustworthy.”

The “Rock” may seem to be inferior and insignificant much like how the Messiah himself would appear in His humble earthly state as indicated in Micah 5:2, Isaiah 53, Zechariah 9:9, and Psalms 118:22 and yet his lowliness would be surpassed by the mountainous heights of His greatness and glorious majesty.

This “Rock” is described in Daniel 2:45 as not originating through human hands or efforts but the L-rd Himself would lay this stone, Isaiah 28:16(Romans 9:33, 1 Peter 2:6).

This “Stone” would be foundational as a precious and chief cornerstone yet it was to be rejected by its builders, Psalms 118:22(Luke 20:17, 1 Peter 2:7).

Not only would this “Stone” be rejected but it would also be a stumbling stone and a “Rock” that would make men fall. Isaiah 8:14(Luke 20:18, Romans 9:33, 1 Peter 2:8).

The Messiah was also be related as the spiritual “Rock” that accompanied the Israelites during the exodus, 1 Corinthians 10:4.

The identity of the “Rock” is evident much like how Daniel made the writing on the wall plain to Belshazzar.

The “Rock” is none other than Yeshua or Jesus who to this day and forever is sung about in our modern hymnals as being the “Rock of Ages”.

My challenge to you is whether or not  you will continue to allow your culture and identity to hold you back in allowing this “Rock” to be an obstacle of stumbling and falling or will you trustingly cling to it unashamedly?

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Lessons from the Talmud

Friday, August 21st, 2009

According to the Talmud (Yoma39a,b) and the Mishna there were four distinctive events that took place 40 years before the destruction of the second temple. These events were interpreted as signs to the demise of the temple.

The Rabbis also concluded that during this time that G-d had even rejected the Yom Kippur sacrifices in light of these disturbing events.

One of these signs that took place resulted when drawing lots during Yom Kippur. Normally the lot for the L-rd would  turn up in the right hand instead it turned up in the left.

Second a scarlet cord was tied to the door of the temple during Yom Kippur in hopes of it turning white as an indication of G-ds cleansing of their sins but instead the cord did not change colors.

Thirdly one of the lamps of the temple menorah would not stay lit.

Fourthly the doors of the temple would not remain shut.

The amazing point to this mystery is that Jesus died right at the time that these signs began to take place in 30 CE.

Jesus Himself foretells the destruction of the temple in Luke 19:41 and His reason for this judgment was because the Jewish nation did not recognize the Messiah’s divine appointment and visitation upon them.

Also Jesus was to be the fulfillment of all that the temple would be and represent and in Matthew 12:6 He refers to Himself in stating that one greater than the temple is here.

He was also referred to by John the Baptist as the divine menorah that gives light to every man John 1:9.

He was to be the sacrifice given once and for all by the offering of his life in securing our eternal redemption Hebrew 9:12.

And like the temple doors that flung open He has opened up a new and living way for us Hebrews 10:20.

For now He sits at the right hand of G-d’s favor having offered himself as a sacrifice for sins Hebrews 10:12.

And for those of whom put their trust in Him will have robes of white that are washed in His blood Rev 7:14.

Jesus was the reality to the foreshadowing of the temple which was merely transitory in nature Hebrews 10:1.

In Jeremiah 31 G-d states that He would make a new covenant with Israel which would replace the Mosaic covenant along with its sacrificial regulations. This temple has been destroyed as being a part of the first covenant economy and for 2000 years now it has not been rebuilt. In the sovereignty of G-d He has even allowed a mosque to occupy this once sacred ground as a way of emphatically saying along with the last breath of the Messiah that the work of redemption is finished John 19:30.

So in closing how you will respond concerning the eternal drama of  salvation? Will you leave indifferent or enlightened as this final curtain is drawn on the stage of life? What role will you play at this moment in time? Will you be a heckler or an applauder having realized the enormity and brilliancy in which this final act of redemption has taken place?

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References include the Sheepfold Gleanings of Carl and Julie Parker along with Mitch and Zhava Glaser “The Fall Feasts of Israel” by Moody Press

G-d is one

Thursday, July 30th, 2009

When attempting to discuss or define the concept of G-d we realize that He is a complex being that eludes the natural mind’s ability to fully comprehend His person.  G-d knows us intimately whether it be the number of hairs on our head or the discerning of our thoughts. He knows when we lay down and when we rise. There is no place that we can escape or hide from His presence because He is G-d.

We are just clay and He is the potter that has shaped and fashioned us and yet can we make bold assumptions that G-d can be observed by placing Him under the lens of our theological microscope? We don’t even fully understand the complexity of His creation let alone the one who created it. Doesn’t it sound a little arrogant or obstinate to say that a person can know G-d as fully as He knows them?

How can we confine G-d to a full definition when theologians are often left grasping for terms and methods of interpretation in order to help make G-d more knowable? No man has ever seen G-d and what G-d gave Moses was only a sneak preview of His hind parts.

The bible goes on to describe our limited knowledge of the creator in stating that His thoughts are not our thoughts nor are His ways our ways.

Even the bible which contains His revelation does not contain the full revelation of His being, as if we could understand it anyway even if it were described to us. We get a feel for this just from reading apocalyptic literature which leaves us with a sense of awe and bewilderment beyond description.

We would like to confine G-d to the box of an earthly temple. Yet even the heavens can not contain Him. We are finite beings yet He is infinite in His person and character. We are learning to know while He is omniscient or all knowing.

What understanding we can gain from G-d comes from the frailty of human language and expression. Whatever view we can see of G-d is likened to the obscurity of looking through an opaque lens.

Simply what we know of G-d is what He has determined to make known. We can know G-d but only under the inspiration that He chooses to make Himself known or disclosed. He is the moderator and therefore by attempting to take control of the moderation we find ourselves as a speculator which is a dangerous position of belief.

Even with the fuller sense of human capacity which results from the next covenant process of regeneration we are still left with a diminished view within the realm of our human experience. Though we are transformed through the renewing of our minds and hearts in being born anew we are still limited in our knowledge which longs for a future enlightment which only comes when we depart the confines of this world for the next.

We even see a limitation to those who have had the special divine privilege of knowing G-d through the prophetic gift of uttering His very words and yet they desired to know more fully the mystery’s whereby they spoke and even the angels, to whom we are inferior too and made a little lower than, are left without full illumination concerning matters of which they long to look into likewise.

We see that people have constantly wrestled with ideas as related to G-d’s existence and these concepts sometimes are so lofty that schools of theologians have fought in hammering out an image of G-d that gives Him a face. We use such words as anthromorphic, theophany, incarnation, shekinah, and triunity to help explain conceptual images of G-d.

Yet are we trying to bring G-d down to our level by pinning Him down for an existential definition within the confines of our understanding or is there a point that we have to accept the reality of G-d’s existence without looking towards mystical applications concerning the obscurity of His person.

Much of our human experiences are relegated through the channel of human perception whether it be the basic instincts of our five senses extending to more complex behaviors as related to our social and cultural values.

We see these limitations even when trying to understand human agency as comparing contemporary man  to a biblical culture. Take for instance someone who may know modern Hebrew but lacks the skill to understand biblical Hebrew with all of its ancient meanings and nuances. Even if a person can achieve a sense of mastery concerning these biblical concepts they are still left with a modern mindset.

I also  see a distinction between cultures which I have experienced from dialoging with my Muslim friends about the sonship of the Messiah which to them means the consummation of the physical act of sexual experience. The biblical concept of sonship is not limited to just the procreative act of begetting but rather it extends its application to be analogous with a relational term of endurance based on a intimate personal relationship independent of just a mere physical component.

If we as humans have difficulties in relating to each other based on the limited sphere of time and space then how much more are we removed from understanding the “One” to whom created time and space.

Perhaps it’s enough to know that He exists and that He is a rewarder of those who diligently seek him. Yet I realize that this is an over simplified view and therefore is not enough in approaching this great difficulty and dilemma in understanding the nature of G-d’s existence.

The concept of G-d requires more than just a general revelation otherwise our worship could be misdirected or misapplied. It requires a special revelation but only to the degree that G-d reveals versus the likes of human invention or revelation which can be distorted through the process of imagination and speculation. In other words there is point where G-d sets a boundary stone to our doctrinal beliefs and our problem is that we are trying to move it by extending its limits. I believe we see this through the supplemental writings of rabbinic literature as well as other cults or religions who feel a need to increase their plot of knowledge resulting in a Gnostic view as having a special knowledge.

I don’t believe that are inability to fully grasp and comprehend G-d’s existence limits us in our relationship with him. He is still our G-d whether we lack the intimate details of our “Abba” who is infinite and immortal. Even if I did fully understand G-d’s being would it then change anything? Is it ok to say that some things were meant to remain a mystery without it sounding intellectually suicidal? We as humans have this innate sense of pushing the limits of our existential experiences and once again we find ourselves going back to the garden scene of becoming wise like G-d by partaking of the proverbial forbidden fruit of knowledge which when consumed leaves us dumber than dirt.

G-d is more preoccupied in us properly relating to Him versus making Him into an obtainable image within our minds.

We only have a caricature of G-d through the biblical portrait anything added or taken away from this is presumptuous at best and blasphemous at worst. It should suffice for us to say that G-d’s person is shrouded with a degree of mystery.

I am sorry that I have taken so long in my introduction but I thought it would be  helpful in transitioning to our next stage of discussion which is the triune existence of G-d.

To begin with I would like to say that as a Christian I am in agreement that G-d is one and this is supported by the New Testament writings as well as Christian creeds.

I affirm the confession of the Shema as found in Deuteronomy 6:4 which establishes G-d as being one.

When considering the oneness of G-d we often think in terms as related to a numerical value or an absolute unity. The word used in the Shema is “echad” which simply means one and this word can also be used to denote a compound unity unlike the word “yachid” which is used when referring to an absolute unity. No where in the scripture is there reference to G-d being “yachid”.

The word “echad” is used in Genesis 2:24 when referring to the husband and wife being joined together as one(echad) flesh, 2 Samuel 7:23 calls Israel as being one(echad) nation. What is understood is that the use of the word wasn’t meant to have a philosophical view about the essential nature of G-d but rather a declaration that He is G-d alone. This is even supported by the New Jewish Publication Society Version which translates the Shema after this manner and this is also supported by the medieval commentators Abraham Ibn Ezra and Rashbam. In other words we find exclusivity in G-d alone in which Israel was not to worship any other gods Isaiah 45: 5 “I am the Lord and there is no other; apart from me there is no G-d.”

The Hebrew name for G-d “Elohim” is a masculine plural noun which specifies G-d’s power. This is not to be confused in defining the very essence of G-d’s existence but rather it appears to refer to the majestic plurality of G-d’s being which would describe someone of great importance and significance based on the study of ancient Semitic language and culture.

There is also the biblical texts in which G-d speaks saying “let us make man after our own image and likeness,” “let us go down and confuse the languages”, “man has become like one of us knowing good and evil.” The pluralistic usage of these nouns is probably just another expression of Hebraic thought since these nouns are followed with the singular verb form. The only plausibility I see to this whole scenario concerning G-d’s nature as being more than just  a majestic plural form is that the rest of the bible, except for a couple of other references, doesn’t support this type of verbiage and yet God’s name is mentioned voluminously throughout the Tanakh.

When referring to the triunity of G-d as being one, it is with a complete sense of unity while maintaining an individual personhood. This term by no means is plainly represented in a clean cut fashion or in a short and definable manner according to the biblical text. Actually it is quite a mystery much like some of the other Jewish references  to the view of G-d such as the mystical notion of the ”Ten Seferot”, “ Shekinah”, and the concept of the Aramaic Targums which speak of the divine “Memra” or word. If this isn’t enough to get you to wonder about the magnificence of G-d’s being then just ponder about his omnipresence in that He fills the entire universe at once.

The conceptual word as related to a ”Trinity” or “Triunity” was just a means to help define G-d much like these other terms have tried to do. We have to remember that it was the first century Jews that wrote the majority of the New Testament scriptures and that their position and confession concerning a G-d concept was founded on a monotheistic view of G-d . The term “Trinity” wasn’t coined until about 150 AD when it was used by Tertullian mainly as a reactionary or as an apologetic statement of belief.

I have wrote on a previous blog about the “Divinity of the Messiah” in which the New Testament has no problem building a case for yet this is a vague concept in the Tankah except for the unique and exalted sense of King Messiah who would bring forth a restoration  through His glorious reign.

One of the most grandiose pictures of this Messiah figure is given in the prophet Daniel 7:13-14 where one liken unto the son of man is coming with the clouds of heaven and approaches the Ancient of Days. What’s interesting is that this Messianic figure was given worship from all peoples of every language with all nations rallying to the banner of his rule and reign. We see this already in Messiah Yeshua or Jesus who has reconciled to G-d both Jew and Gentile in fulfillment to this prophetic vision.

No other Messianic figure in all of human history has had such an influence and impact as Jesus nor is their any competition from any other formidable candidate for the title of Messiah except Yeshua.

Worship is only to be given to G-d and therefore through the association of worship and his exalted state as coming on the clouds of heaven this isn’t just another angelic being.

Isaiah 9:6-7 which is another messianic scripture relates one that was to be born as a son and is given such elevated names  as “everlasting Father” and “mighty G-d”. This description goes beyond merely describing any ordinary man.

You may think that perhaps this is plausible but you are still left with wondering  about the divinity of the Holy Spirit or the Spirit of G-d which on many occasions is spoken of as being synonymous with G-d? Why does the bible necessitate a definition of G-d as being Spirit and is this expression just another term of personification for G-d himself?

We see that in Genesis that the Spirit of G-d was hovering over the waters. In Psalms 104:30 it speaks of G-d sending his Spirit in bringing forth a renovation upon the earth in establishing His created order as we see in the Genesis account.

We also see mysteriously how the Spirit of G-d is sent and how His glory was deposited with men in a dynamic fashion of creativity. These men were artisans, prophets, kings, and priests who throughout the course of Israel’s history displayed the power of G-d based on the Spirit’s enablement. The prophet Joel states in 2:28 that the Spirit will no longer be sent or poured out only on a few elect people but rather a deluge would occur on all flesh.

When you think about the mechanics of such a divine impartation or act this goes beyond mere human comprehension. How can G-d impart his divine being on men? This is a mystery in and of itself let alone trying to understand the nature of G-d’s existence.

In closing this doesn’t answer every question related to the being of G-d nor does it explain every facet to His wondrous and mysterious person and yet even though the understanding of Christians and Jews differ in their pragmatic application to the existence of God there still remains a common belief in the one true G-d of the scriptures as described in the Tanakh.

No matter how we try to equate with mathematical precision the calculated concept of His being we are still left with an infinite inability to formulate a conceptual doctrine that adequately confines Him to the realm of our earthly experience.

Finally G-d is mysteriously expressed through his complex realities of being through the persons who bear the titles as “The Ancient of Days”, “The son of man,” and the “Spirit.”

 

How to know God

 

* Of special note regarding the title and term ‘Son of God’ , it is used in its most unique and supreme sense as a reference to the divinity of Jesus as the Christ in Mathew 28:16-20, John 5:16-27, and Hebrews 1. Is Jesus divine?

Are you a good Jew

Friday, July 17th, 2009

Your first response to this question may be yes as you compare yourself to all of the evil Hitler’s of this world but how would measure up to a Holy G-d?

Perhaps you are a traditional Jew who attends synagogue twice a year on Yom Kippur and Passover and occasionally performs mitzvot as well as abstaining from pork. Does this make you closer to G-d?

Perhaps you are an observant Jew who has done everything within your power to uphold the requirements of Judaism so does this mean that you have obtained righteousness?

Are you righteous enough to secure a heavenly home in the afterlife such as what is written in Daniel 12:2 which says that some will awake to everlasting life and some to everlasting contempt?

Perhaps you are thinking that you are kind of a moral person and even though you have not kept the 613 commandments you are comfortable about your viewpoints on G-d and how you generally treat people.

In light of all these viewpoints let’s take a simple test by looking at just a few of the requirements of the Ten Commandments which form the moral basis of the law alone as found in Exodus 20.

The commandments state that you should have no other gods before me and that you should not make an idol nor misuse His name in any way. A deeper application to this law may be found in Deuteronomy 6:5 in which G-d commands covenant Israel to “Love the L-rd your G-d with all your heart and with all your soul and all your strength.”

The next requirement was to keep the Sabbath day holy which was a covenant law that pertained specifically to Israel. This was such a serious matter that those who violated this law were put to death, Exodus 31:15.

The fifth commandment requires you to honor your father and mother. Have you always done this? According to Leviticus 20:9 this too was a serious violation that was punishable by death for those who cursed their parents.

The sixth commandment was a prohibition against murder. You might be thinking I’m off the hook here. Yet murder is a companion to hatred and in Leviticus 19:15-18 the law speaks out about slander, hatred, revenge, and bearing a grudge with the added requirement of loving your neighbor as yourself which brings about the true nature of this law.

The seventh commandment is not to commit adultery. Leviticus 20:10 states that those who commit this act are to be put to death. Yet is it all right to look at pornography or to view someone else as an object of lust? Psalms 51:6 says that “G-d desires truth even in our inward parts.” David understood this and He was also inspired to write in Psalms 139:23 saying “search me O G-d and know my heart and to see if there is any offensive way in me.”

The eighth commandment says do not to steal. This commandment is not quantifiable so to steal anything no matter how small or insignificant it is would make you a thief. What if you thought you could get away with stealing would you still be restrained from this course of action?

How about the ninth commandment which says not to give a false testimony against your neighbor? You may be thinking this would just apply to being a truthful witness in a court of law. Yet outside of the courthouse have you ever told a harmful rumor, joke, lie, or any unfounded and slanderous accusations that would hurt or defame someone which in turn would be an act of injustice then read Leviticus 19:15-18.

Lastly have you ever coveted or desired what someone else had? This scripture shows you that G-d is not just concerned with the outward keeping of His laws but He is also looking at the heart as well.

So by taking all of this in account would G-d find you guilty or innocent on the Day of Judgment?

You may say guilty on all accounts. Then by your own admission you are a godless person who is a dishonorable child who lies, steals, covets, who is an adulterer and murderer at heart and who likewise desecrates the Sabbath. So when God judges you will you be found guilty or innocent before the court of heaven?

Perhaps you are thinking I have overstated my case and that I am being unfair in my presentation. Yet everyone sins and no one is exempt from its influence.

We see the patriarch Jacob who was a father of the Jewish nation who coveted and deceived Esau by gaining his brothers birthright and blessing.

Later we see Moses who was acclaimed to be the humblest in the land coming under the judgment of G-d because of his angry outburst which kept him from stepping foot into the Promised Land even though He was Israel’s law giver.

We see the likes of David who is the standard for Israel’s kings and the forerunner to the Messiah and even though he was given the honorary reputation of having a heart after G-d, he still committed adultery and murder.

We also see his son Solomon who was the model for wisdom yet he disobeyed G-d by marrying foreign women and therefore he was carried away by deception in becoming an idolater through the worship of false gods.

Its no wonder that David said in Psalms 14:3 that “there is no one who does good no not one.” Also Solomon chimes in with Ecclesiastes 7:20 stating that “there is not a righteous man upon the earth who does what is right and never sins.”

Sin is all encompassing and that is why on Yom Kippur that everybody had to have a sacrifice given on behalf of the covenant community from the high priest all the way down to the common Israelite.

Sin is a serious violation between G-d and mankind which has resulted in causing death and separation with his creation. Ezekiel 18: 4 states that “it is the soul who sins that will surely die.” Isaiah 59:2 says “your iniquities have separated you from your G-d: your sins have hidden His face from you, so that He will not hear.

You might say well what about my righteous acts? Isaiah 64:6 says “all of us have become like one who is unclean, and all our righteous acts are like filthy rags.”

Whether it is the Garden of Eden, the flood, the dispersing of the nations, and finally the exiling of Israel, sin has and continues to leave its indelible mark upon mankind.

The good news is that G-d made a provision for sin that was central to the Mosaic covenant which involved the sacrificial and ceremonial rites of the temple.

In Leviticus 17:11 it says “for the life of the flesh is in the blood and I have given it upon the alter to make atonement for your souls.”

The innocent life was exchanged on behalf of the worshipper and was therefore substitutionary in nature. Even some religious Jews today on Yom Kippur will perform kaparah by cutting a chicken and swinging it around their head covering themselves with blood because they intrinsically know that something essential and vital is missing from their faith.

You might wonder where this leaves you since the Jewish people haven’t had a temple for 2000 years. You may say that you believe what the Rabbis teach in that through prayer, good deeds, and fasting that these are our sacrifices now. These things might be an essential part of worship but this does not annul the requirements of the Mosaic covenant with its regulations.

The Mosaic covenant cannot be fulfilled because much of the covenant requirements revolve around the temple rituals therefore the 613 commandments can not be fully upheld. Is it possible that G-d could be doing a new thing? In Jeremiah 31:31 G-d says that He will make a new covenant (testament) with the house of Israel and it will not be like the Mosaic covenant.

So if the Mosaic covenant was to be completely sufficient in how people were to relate to G-d then why does Jeremiah speak of a new covenant therefore making the Mosaic covenant obsolete?

Deuteronomy 28:64 shows that upon proclaiming the curses on mount Ebal one of the consequences of sin was that they would be scattered among all peoples from one end of the earth to the other. If this covenant was truly effectual then why did it lead to the exiles and the Diaspora?

The centerpiece to the Mosaic covenant was the temple and if the temple plays an essential part to the fulfillment of G-d’s will then why does a Mosque occupy its very location?

The reality is that G-d provided an eternal atonement that was given once and for all therefore eliminating the need for the temple regulations. The prophet Isaiah gives us a snapshot view concerning  a servant to whom G-d would raise up who would be the sacrifice and He was described as being despised, rejected, stricken, smitten, afflicted, pierced, crushed, punished, wounded, oppressed, and finally having suffered all of this He was slaughtered and cut off.

The prophet clues us in by telling us why this act of love and justice was committed. The reason states that He bore the sin of many and made intercession for the transgressors in taking upon himself their iniquities therefore his life was given as a guilt offering with  the benefactors of this action receiving peace, healing, and justification in their relationship with G-d.

Many Jews have come to see the person of Yeshua or Jesus as this suffering servant who is portrayed in this text as found in Isaiah 52:13 -53:12.

I ask you today that you would prayerfully read this scripture and ask G-d to reveal to you the truth behind this prophetic utterance of Isaiah.

After reading the moral requirements of the law can you still say that you are a good Jew or do you feeling naked and bare attempting to hide your sinful acts from a Holy God who sees through the thin veiled cover-up of your filthy rags which represent your human efforts in achieving righteousness or goodness.

Lastly we can only cloth ourselves with the righteousness that has resulted from the   provisional grace of the “Righteous Servant” who will justify many having poured out His life for you and me.

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The divinity of the Messiah

Saturday, July 4th, 2009

This blog is about the divinity of the Messiah. I am attempting to discuss this matter without getting into the subject on the tri-unity of G-d in which I will address at a future time.

When discussing about the nature of G-d I think we have about as much of a grasp on this concept as an ant does with nuclear science.

We can formulate and indoctrinate conceptual ideas as related to G-d and still be found lacking concerning the preeminence of His being.

Many of us don’t even understand some of the complexities of life let alone the one who is the author of creation.

In looking at Isaiah 9:6-7 this scripture is clearly seen as being Messianic in nature even among Jewish sources.

If you look at the simplicity of the text it is interesting to note both a human and a divine element to His mysterious being which supports the concept of the incarnation whereby G-d himself inhabits flesh and blood. Even though G-d is not merely a man His person is not limited or confined to merely a heavenly existence and being. Many times in the scripture we see descriptions of G-d as he revealed himself personally such as when the L-rd appears to Abraham in the form of a man  as described in Genesis 18. Many times these short term encounters are referred to as theophanies where G-d appears in an intermediate form or as a physical sign whereby he intercepts mankind in a veiled sense where the fullness of G-d’s glory is inhibited.

In Exodus 33:20 Moses is told that a man can not see G-d and live and Moses was only allowed to peer at His hind parts. G-d’s voice was permitted to be heard yet He would not allow for Himself to be fully viewed. Even in apocalyptic literature G-d is described to a limited point. One of the reasons G-d prohibits His identity to be seen is so that His form cannot be copied as an idol to be viewed and worshipped.

G-d’s presence was resident within the camp of Israel yet He still maintained His exclusivity. The Cherubim in the inner portion of the temple was to hide or conceal G-d’s person. God had limited mankind’s approach towards Him based on proximities due to the holiness of His nature. Mankind because of sin was not able to approach G-d except by blood and even then the worshipper was still not granted free access to His presence whereby his faith was partitioned off by the temple precincts or by the boundaries of a mountain.

You may be asking yourselves at this point which is it then, can G-d  be seen or not and my response to this question would be both. It may appear that I am vacillating in my viewpoints on this  and what I have proposed may appear to be incomprehensible at best and contradictory at worst by stating that G-d can not be viewed and yet be seen. Again this concept makes a little more sense when we consider the complex nature of G-d as displayed in His triune existence whereby in one person He is hidden while the other He is revealed or disclosed.

Even though G-d would not allow for the intimacy of viewing Him face to face He did provide other means of mediation. One of these ways  G-d’s presence was displayed was through the shekinah glory where  G-d’s presence is visibly seen while eluding full human view.

Also we see many examples where we see a strong identify with G-d and the angel of the L-rd. Jewish commentators have struggled with this concept and when there is a difficult passage to interpret they either refer to the Shekinah or a powerful angel called Metatron meaning ”Whose name is as his Masters”  the likes of whom is not found in the bible.

We see several scriptures that allows for people to view G-d and yet live. Genesis 32:24-30 describes Jacob wrestling with a man who was actually an angel ( Hosea 12:4) yet He claims to seeing G-d face to face.  In Judges 13: 19-23 Manoah sees the angel of the L-rd by exclaiming that He has seen G-d.  In Exodus 3:1-6 we see an association of the angel of the L-rd with God stating that Moses was afraid to look at G-d. In Judges 6:11-23 Gideon is distressed in seeing the angel of the L-rd face to face and then the text refers to the L-rd Himself speaking to Him.

We must remember too that the word angel means messenger in the Hebrew and this messenger wasn’t just any emissary but rather it appears to be the L-rd Himself.  G-d of course is not merely an angelic being or a man yet mysteriously G-d reveals Himself in the form of a man and as a messenger who could be visibly seen.

Also you might find it interesting to study the messianic figure in Daniel 7:13-14 who is portrayed as the “son of man” and yet is given worship.

These scriptures may not answer all of our questions but perhaps it opens you up to see other possibilities that perhaps you have never considered before.

Here are some scriptural references taken from the Jewish New Testament that may shed further light on this problem.

Hebrews 1:1-3 The Son is the radiance of G-d’s glory and the exact representation of his being.

Colossians 1:15-19, 2:9 He (Jesus) is the image of the invisible G-d. For G-d was pleased to have the fullness dwell in him…For in the Messiah all the fullness of the Deity lives in bodily form.

Philippians 2:5-11 Who, being in very nature G-d, did not consider equality with G-d something to be grasped, but made himself nothing, taking the very nature of a servant, being made in human likeness and being found in appearance as a man.

Jesus or Yeshua the Messiah was literally a walking Shekinah .

Now having said all this then perhaps we can begin to catch a glimpse of the exalted and divine nature of the one who is described in Isaiah 9:6-7

6For to us a child is born,

to us a son is given,

and the government will be on his shoulders.

And he will be called

Wonderful Counselor, Mighty God,

Everlasting Father, Prince of Peace.

7Of the increase of his government and peace

there will be no end.

He will reign on David’s throne

and over his kingdom,

establishing and upholding it

with justice and righteousness

from that time on and forever.

The zeal of the Lord Almighty

This child was to be born and He is a son who is given bearing the exalted name and title as being a Wonderful Counselor, Mighty G-d, Everlasting Father, Prince of Peace.

Another thing that sets apart the Messiah as being more than just a man is his eternality or previous existence.  One scripture that describes the eternal aspect of the Messiah is seen in Micah 5:2 which according to Rashi depicts the preexistence of the Messiah or at least his name as describing the Messiah’s origin as being “from of old”

Can you think of anyone else who was born in Bethlehem that was a messianic figure? It would  nearly be an impossibility for the  the Messiah to be born in Bethlehem today unless he was a  Palestinian.

Anyway Jesus speaks  of his previous existence stating before Abraham was I am and that He had come down from heaven in making his abode with man.

I said all that to say this that Jesus is divine and yet He was viewed in a real and tangible way. These scriptures help depict the nature of the messianic figure as being more than merely human. We have seen a glimpse of the nature of the  Messiah in the Tanakh which strongly correlates divinity with his being whether through  “Title” or “Homage”.

Is it possible that you have overlooked the significance of Yeshua as the Messiah because you didn’t have a full understanding or a limited view of the scriptures? Perhaps your vision was blurred by the traditions of your people and the rabbis who through their nearsightedness struggled with some of these same scriptures.

Jesus is L-rd and is fully divine whereby He has tabernacled among us in a real and tangible way. He is both the unique “son of G-d” as in Psalms 2 and yet the “son of man” in Daniel 7 as well as being the “mighty G-d” in Isaiah 9.

This concept may seem bewildering yet we must remember that G-d’s divine person is mysterious. Mankind can not ultimately understand every facet and angle to his nature and being because on one hand  G-d has determined not to disclose it fully and also it goes beyond our human capacity and experience in which we fail to fully comprehend. For instance we get a sense of this just from reading apocalyptic materials. If the nature of G-d could so easily be apprehended then why the need for all the extra-biblical sources from Jewish commentators including the mystical writings about G-d.

Lastly G-d can manifest himself in what ever form or being He so desires. If we limit ourselves to making a God that fits our understanding or values  then what we have done is committed idolatry in our hearts by making an image that misrepresents His being.

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