When you look at many of the major world religions they have some sort of cleansing ritual associated with normal life events such as with childbirth and death including their normal day to day actives of human experience as with menstruation, flatulence, sleep, sexual contact, unconsciousness, emission of blood, semen, vomit, and disease, etc.
Some of these purification rites involve ablutions such as are practiced among the Bahai Faith while others prefer their bodies to be completely immersed in water.
For the Jews this ritual involves such acts as hand washing and the Mikvah while Muslims have the Ghusl and Wudu. Hindus bathe in the holy river Ganges and practice Achamana and Punyahavachanam. The Shintoist performs Misogi and the Native American Indian has their Sweat Lodge.
Though these religions have a vast array of differences in their world views there are some similarities or familiarities as involving some form of water which for them carries a real sense in which a person consciously discerns their uncleanness with an innate awareness that they are in some significant way defiled therefore in need of cleansing as symbolized by these actions with the use of this universal solvent as an agent of purification.
This self awareness as found in some religious expressions becomes a behavioral attitude towards having a mindful sense of a transcendent reality with a methodological approach according to the old adage of cleanliness is next to godliness. However to say that there is a correlation to this physicality or materialism as applying it as an effectual agent as dealing with divine disfavor and dissatisfaction or as an opportune to sanitize ones, so called, divine essence proves to be counterproductive as constantly needing to repeat the same activities over and over again with an endless cycle of washings which intuitively seems to lack a complete sense or sufficient effect to sustainably cleanse. These reactions towards a need for sanctification and holiness seem to fail in creating a stockpile of merit as they are short lived as being negated with the brevity of time as they perpetually rewash themselves again and again as being subjected to their frequent immorality and imperfection as human beings. Thus it appears this need for repetitiveness to be thoroughly cleansed can’t be entirely removed in the ultimate sense as leaving some aspects of their being unclean and in need of someone else who is capable to reach the unreachable part of their self identity as eliminating the defilement of their human hearts.
Anyway there are some real practical benefits of hygiene when it comes to bathing and washing but to make a direct association between the internal and external facets of an individual through these habitual mannerisms of superficial skin deep treatments, which may be sincere and outwardly appear to be a form of wisdom, yet are unable to penetrate beyond the surface level as connecting the physical realm to that of the immaterial and immortal soul as contributing towards an individuals spiritual well being.
Rabbi Yeshua put it this way as addressing His fellow Jews concerning such practices
Matthew 15:1-2,11, 17-20
15 Then Pharisees and scribes came to Jesus from Jerusalem and said, 2 “Why do your disciples break the tradition of the elders? For they do not wash their hands when they eat.”
11 it is not what goes into the mouth that defiles a person, but what comes out of the mouth; this defiles a person.”
17 Do you not see that whatever goes into the mouth passes into the stomach and is expelled? 18 But what comes out of the mouth proceeds from the heart, and this defiles a person. 19 For out of the heart come evil thoughts, murder, adultery, sexual immorality, theft, false witness, slander. 20 These are what defile a person. But to eat with unwashed hands does not defile anyone.”
Apart from human filth the other aspect of this matter may deal with the significant sense and understanding of a deeper realization to remove the impurity of guilt and shame left behind from their moral failures. This reminds of the Shakespearean play in which Lady Macbeth shouts “Out, damned spot” concerning her role in the death of King Duncan as a need to remove the sin stained bloodshed from upon her hands.
In some respect by performing these rituals it becomes an indirect way through their actions to openly confess as recognizing their state of immorality and therefore washing becomes a way of responding according to their human ability and self effort to somehow mysteriously do the job as sufficiently dealing with their moral failures with this compulsive drive to be made clean. Again, I believe this fails to demonstrate an efficacy regardless of their awareness, desire, piety and zeal in performing these rites as the sufficient means to reconcile or ratify these matters through the limited and dependent abilities of human factors as a somewhat penitent act to offset as to appease, gain favor and acceptance by these various methodologies. Even if all this were somehow possible then when would it ever be enough to absolve their status or state of uncleanliness and to what degree of scrubbing can sufficiently eradicate the tattooing that has indelibly left its mark upon the heart which has pigmented the spirit and soul with death from both its past and future actions.
Conclusively there is a real conscious sense which is inherent within all mankind that we have violated the standard of a holy God as indicative with an impending sense of a future judgment for those who fail to resolve this substantial conflict.
Romans 2:14-16
14 For when Gentiles, who do not have the law, by nature do what the law requires, they are a law to themselves, even though they do not have the law. 15 They show that the work of the law is written on their hearts, while their conscience also bears witness, and their conflicting thoughts accuse or even excuse them 16 on that day when, according to my gospel, God judges the secrets of men by Christ Jesus.
Mankind has struggled to deal with this tension in forming or creating a delusional religious dialogue of ideologies as blazing a trail in finding a solution to navigate this journey towards enlightenment while the hostility of the deceived anti-theistic psychopath just plainly denies the need to leave their personal abode as to venture out on a quest, which according to their belief, leads to no where as religion becomes an avenue by which weak willed persons have succumbed to the Freudian neurosis of fantasy as seeking a path to a make believe land. So interestingly, either way, mankind has found a method to traverse or cope with this matter as to self manage this conscious appeal from the Creator.
In response to this crisis I would like to suggest a solution by means of the person and work of Christ who unlike other religious expressions isn’t about mankind trying to find, approach or reach out to God but rather it is about God pursuing mankind relationally with humanity reciprocating a trust response. Thus it isn’t according to the the strength, or for that matter weaknesses, of mankind’s personal abilities but rather cleanliness and purity has been graciously offered as a free gift resulting in fellowship and worship by which God, not us has made possible.
Titus 3:5
5 he saved us, not because of works done by us in righteousness, but according to his own mercy, by the washing of regeneration and renewal of the Holy Spirit.
Romans 6:23
23 For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.
Ephesians 2:8-9
8 For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, 9 not a result of works, so that no one may boast.
1 John 1:7
7 But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin.
1 John 1:9
9 If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.
You may object in believing Christianity to being no different than any other form of religious expression with its cleansing sacrament of Water Baptism and in part I would have to agree with you as for some it is no more than a mere bath as going through the motions of identifying with the Church but who are in essence unclean as pseudo believers. True baptism, as a central tenet of the faith, primarily serves as an outward sign or symbol of the effectual and cleansing power of the perfect and precious life blood of Jesus which redemptively purifies all believers in judicially declaring them righteous as coinciding with the transference of the Holy Spirit as the personal change agent who through the process of regeneration brings about an inner transformation. Thus the act of water baptism is a witness or testimony to a reality that didn’t come by combining the elements of hydrogen and oxygen in order to benefit from a liquid but rather it was through the saving work of Christ and the living water of the Holy Spirit as the dynamo that inhabits a person as evidenced by a changed heart and life. It is God Himself that gives the good gift of salvation and the Holy Spirit which does not subsist through the plunging efforts of human baptizers and therefore water baptism becomes only a glimpse concerning this heavenly reality of the power of God in this womb like transaction as giving new birth to a person, not as being born of human will or origin such as with religious activities, but rather through the initiation of God as being born from above or born again through Christ and the Holy Spirit. This being born anew is not to be confused with the Hindu and Buddhist concept of rebirth, as it is the resultant work of Christ who imparts the Holy Spirit as contingent upon His initiative followed with a responsive act of faith or trust in His salvation.
The scriptures likens this reality based on future redemption of Israel according to the Hebraic prophet Ezekiel 36:25-27.
25 I will sprinkle clean water on you, and you shall be clean from all your uncleannesses, and from all your idols I will cleanse you. 26 And I will give you a new heart, and a new spirit I will put within you. And I will remove the heart of stone from your flesh and give you a heart of flesh. 27 And I will put my Spirit within you, and cause you to walk in my statutes and be careful to obey my rules.
Rabbi Yeshua said it this way during the Feast of Tabernacles or Sukkot in
John 7:37-39
37 On the last day of the feast, the great day, Jesus stood up and cried out, “If anyone thirsts, let him come to me and drink. 38 Whoever believes in me, as the Scripture has said, ‘Out of his heart will flow rivers of living water.’” 39 Now this he said about the Spirit, whom those who believed in him were to receive, for as yet the Spirit had not been given, because Jesus was not yet glorified.
The ancient Jews at best had a temporal satisfaction in their ritualistic duties to God but as stated in Hebrews 10 these were only symbols not the reality themselves as Christ’s offering for our cleansing was given once and for all as the perpetual sacrificial offering as the “Lamb of God” who takes away the sins of the world. To say that Jews don’t need a sacrifice today as the rituals of prayer, fasting and good deeds will suffice as being satisfactory is an act of violation and rebellion against the inscripturated word as denying the fulfillment of the Torah regarding, Leviticus 17:11.
11 For the life of the flesh is in the blood, and I have given it for you on the altar to make atonement for your souls, for it is the blood that makes atonement by the life.
No matter how many Mitzvot you perform what surety is there that you have done enough or that your sins have been forgiven apart from the provisional sacrifice of God’s mercy and grace through the Messiah in Isaiah 53?
Likewise for my Muslim friends to deny the death of Jesus as some semblance of failure within the prophetic office entirely misses the point that this was God’s glorious plan to provide an Abrahamic type of substitutionary atonement by means of the Messiah whose temporary disgrace and shame served as a joyous purpose and occasion as enduring the cross in leading many to glory, Hebrew 2:9-18; 12:2.
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In closing Jesus can give you living water which can completely and fully satisfy and refresh your soul and even though the heavenly Father can lead you to this water He won’t make you drink of it. So finally I would encourage you my friend, like the Samaritan woman, to simply ask for this living water which is essential towards quenching your spiritual thirst apart from false religions, cults and philosophies which will only leave you high and dry as only being thirsty once again.
John 4:10, 13-14
10 Jesus answered her, “If you knew the gift of God, and who it is that is saying to you, ‘Give me a drink,’ you would have asked him, and he would have given you living water.” 13 Jesus said to her, “Everyone who drinks of this (well) water will be thirsty again, 14 but whoever drinks of the water that I will give him will never be thirsty again. The water that I will give him will become in him a spring of water welling up to eternal life.”
Lastly Jesus invites you!
Mt 11:28-30
28 Come to me, all who labor and are heavy laden, and I will give you rest. 29 Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. 30 For my yoke is easy, and my burden is light.”
How to have a realtionship with God
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The Holy Bible, English Standard Version® (ESV®) Copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. All rights reserved. ESV Text Edition: 2007
